Elizabeth Elliot Devotions

[nChrist]

Author: Elisabeth Elliot
Source: Keep A Quiet Heart
Scripture:
The Path of Lonliness


Family Prayers

When I was a child my father and mother gathered the six of us in the living room after breakfast every morning for family prayers. First we sang a hymn, omitting none of the stanzas, accompanied on the piano by one of our parents. It was in this way that we learned a good bit of solid theology without any conscious effort. I must emphasize that it was hymns and old gospel songs we sang at home. There was not much place then for choruses or gospel ditties.

There are some young families who still do this today. Judy Palpant of Spokane, who had heard me tell about our family prayers, writes, "Our children know that you were the inspiration for our three-year-old tradition of singing a hymn with our family devotions. We sing the same one each morning for a month. Tonight was the first time we tabulated the number of hymns we had learned. The children were impressed! Let me assure you that many new words and truths have been impressed upon their hearts and minds as we have discussed the themes and words of our chosen hymn. Our many guests at breakfast (especially when we were in Africa) were often blessed by the singing of a hymn. My husband's parents were visiting us when we were singing 'Savior, Like a Shepherd Lead Us.' That hymn was sung at their wedding. During the Easter season one year we were learning 'When I Survey the Wondrous Cross on Which the Prince of Glory Died.' A missionary from Kenya underlined the words 'Prince of Glory' for us by sharing some insights with us. Thank you for this idea which has enriched our family as well as our guests."

A reader asks, "At what age were the children when your parents started family prayers? How long a passage was read?" I think they must have begun as soon as the first child was born. I am Number Two, and I can't remember a time when we did not have family prayers. All of us were included, the smaller ones sitting on laps. My father read from Hurlbut's Story of the Bible (wearing out three hardback copies!), just a page or so each morning. In the evening after dinner he read the evening portion of Daily Light, which is pure Scripture (King James Version). The hymn came first, then reading, then (in the mornings, because we were not around the table then} we knelt to pray, my father leading, all joining in the Lord's Prayer to close.

This question from another reader. "How can I encourage my husband as the spiritual leader of the family to have regular family devotions?" This is one I am often asked. If he is a Christian I would hope that he is willing at least to listen to his wife's suggestion. Many men believe their wives are "more spiritual" than they, and feel justified in leaving spiritual training of the children up to them. This is a mistake. The father is the priest in the home. He is the head of his wife. It is his God-given assignment to take spiritual leadership. No matter how brief and simple the devotional time may be, there is no calculating the power of its long-term effect on the children. They learn very early the place God has in their parents' lives.

My father was a very simple man--humble, honest about his faith, but reticent in the extreme about speaking of it. We had no such thing as "sharing times" in our family. It was rare for us to converse about spiritual things, especially personal experience. But we knew our parents prayed in private, read their Bibles, and prayed and read aloud with us. It was routine. But it mattered. It matters to me now. I hope perhaps these words of testimony may nudge some of those reticent Christian fathers to take courage, take the bull by the horns, and say, "I've learned something. It's important. More important, maybe, than anything else we do in this house. We're going to start today."

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[nChrist]

Author: Elisabeth Elliot
Source: Keep A Quiet Heart
Scripture: Matthew 11:29 1 Corinthians 10:13
The Path of Lonliness


Drudgery

"I must admit I feel a lot of pressure with two children under two years of age. I am committed to do it until they are in school, however, and feel it is God's will. At times like this--when I wonder if I will even be able to finish this letter with both of them screaming for something--or when I miss going to lunch or getting dressed up, everyday life seems a drudgery. I worked hard to get through college--to be a scrubwoman, ha!"

I understand this mother's cry. So does the Lord. He has given us this word: "No temptation has come your way that is too hard for flesh and blood to bear. But God can be trusted not to allow you to suffer any temptation beyond your powers of endurance. He will see to it that every temptation has a way out, so that it will never be impossible for you to bear it" (1 Corinthians 10:13, PHILLIPS).

"A way out," I can hear her say, "What mother has a way out?"

The New English Bible translation throws light on this: "a way out, by enabling you to sustain it." Think, too, of Jesus' words, "My yoke is easy and my burden is light" (Matthew 11:29 AV). He is willing to bear our burdens with us, if only we will come to Him and share the yoke, His yoke.

I saw this principle in operation when I visited the Dohnavur Fellowship in India. There, day after day, year in and year out, Indian women (most of them single) care for little children, handicapped children, infirm adults, old folks. They don't go anywhere. They have none of our usual forms of amusement and diversion. They work with extremely primitive equipment--there is no running water, for example, no stoves but wood-burning ones, no washing machines. In one of the buildings I saw this text: "There they dwelt with the King for His work." That's the secret. They do it for Him. They ask for and receive His grace to do it. I saw the joy in their lovely faces.

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Sunday Morning
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Sunday mornings can be a real test of a mother's sanctification, especially if her husband happens to be a pastor who leaves the house much earlier than the rest of the family. Here's how it went recently in one house (you're free to speculate on whose):

"The fifteen-year-old couldn't tuck his shirt in because of `something to do with the pockets,' and his belt was too small.

"The thirteen-year-old was having trouble curling her hair.

"The ten-year-old couldn't find her Sunday School lesson.

"The eight-year-old hadn't done his Bible readings because he didn't know which they were.

"The six-year-old's room and closet were unacceptably messy, and the socks she had on were muddy.

"The three-year-old couldn't find her Bible. Although not yet a reader, she couldn't think of going to church without the Bible.

"The baby's carrying blanket had disappeared."

Somehow the mother was to be nicely groomed, calm, and able to get this whole package into a van, seated and belted as law requires, and drive them to church on time.

But everything in this scene is the King's Business, which He looks on in loving sympathy and understanding, for, as Baron Von Hugel said, "The chain of cause and effect which makes up human life, is bisected at every point by a vertical line relating us and all we do to God." This is what He has given us to do, this task here on this earth, not the task we aspired to do, but this one. The absurdities involved cut us down to size. The great discrepancy between what we envisioned and what we've got force us to be real. And God is our great Reality, more real than the realest of earthly conditions, an unchanging Reality. It is His providence that has put us where we are. It's where we belong. It is for us to receive it--all of it--humbly, quietly, thankfully.

Sunday morning, the Lord's Day, can be the very time when everything seems so utterly unrelated to the world of the spirit that it is simply ridiculous. Yet to the Lord's lovers it is only a seeming. Everything is an affair of the spirit. Everything, to one who loves God and longs with a sometimes desperate longing for a draught of Living Water, a single touch of His hand, a quiet word--everything, I say, can be seen in His perspective.

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Sunday Morning
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Does He watch? Yes, "Thou God seest me" (Genesis 16:3, KJV). Is His love surrounding us? "I have loved thee with an everlasting love" (Jeremiah 31:3, KJV). "I will never leave thee or forsake thee" (Hebrews 13:5, KJV). May I offer to Him my feeling of the dislocation between reality and my ideals, that great chasm which separates the person I long to be, the work I long to do for Him, the family I struggle to perfect for His glory--from the actuality? I may indeed, for it is God Himself who stirs my heart to desire, and He can easily see across the chasm. He enfolds all of it, He is at work in me and in those I pray for, "to will and to do of his good pleasure" (Philippians 2:13, KJV). I may take heart, send up an instant look of gratitude, and--well, get that beloved flock into the van and head down the freeway singing!

Sir Thomas Browne wrote, "Man is incurably amphibious; he belongs to two worlds--to two sets of duties, needs, and satisfactions--to the Visible or This World, and to the Invisible or Other World" (Essays and Addresses, 2nd series).

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A Word for Fathers
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


 
While visiting Columbia Bible College in South Carolina, I found in the library a little book called Father and Son, written by my grandfather, Philip E. Howard. He writes:

"Do you remember that encouraging word of Thomas Fuller's, a chaplain of Oliver Cromwell's time? It's a good passage for a father in all humility and gratitude to tuck away in his memory treasures:

"`Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations. (1) Rehoboam begat Abijah; that is, a bad father begat a bad son. (2) Abijah begat Asa; that is, a bad father begat a good son. (3) Asa begat Jehoshaphat; that is, a good father a good son. (4) Jehoshaphat begat Joram; that is, a good father a bad son. I see, Lord, from hence that my father's piety cannot be entailed; that is bad news for me. But I see also that actual impiety is not always hereditary; that is good news for my son.'"

In another chapter Grandpa Howard tells this story.

"A sensitive, timid little boy, long years ago, was accustomed to lie down to sleep in a low 'trundle-bed,' which was rolled under his parents' bed by day and was brought out for his use by night. As he lay there by himself in the darkness, he could hear the voices of his parents, in their lighted sitting-room across the hallway, on the other side of the house. It seemed to him that his parents never slept; for he left them awake when he was put to bed at night, and he found them awake when he left his bed in the morning. So far this thought was a cause of cheer to him, as his mind was busy with imaginings in the weird darkness of his lonely room.

"After loving good-night words and kisses had been given him by both his parents, and he had nestled down to rest, this little boy was accustomed, night after night, to rouse up once more, and to call out from his trundle-bed to his strong-armed father, in the room from which the light gleamed out, beyond the shadowy hallway, 'Are you there, papa?' And the answer would come back cheerily, 'Yes, my child, I am here.' `You'll take care of me tonight, papa, won't you?' was then the question. 'Yes, I'll take care of you, my child,' was the comforting response. 'Go to sleep now. Good night.' And the little fellow would fall asleep restfully, in the thought of those assuring good-night words.

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[airIam2worship]

A Word for Fathers
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"A little matter that was to the loving father; but it was a great matter to the sensitive son. It helped to shape the son's life. It gave the father an added hold on him; and it opened up the way for his clearer understanding of his dependence on the loving watchfulness of the All-Father. And to this day when that son, himself a father and a grandfather, lies down to sleep at night, he is accustomed, out of the memories of that lesson of long ago, to look up through the shadows of his earthly sleeping place into the far-off light of his Father's presence, and to call out, in the same spirit of childlike trust and helplessness as so long ago, 'Father, you'll take care of me tonight, won't you?' And he hears the assuring answer come back, 'He that keepeth thee will not slumber. The Lord shall keep thee from all evil. He shall keep thy soul. Sleep, my child, in peace.' And so he realizes the twofold blessing of a father's goodnight words."

That story, says Grandpa, came from his own father-in-law, my great-grandfather, Henry Clay Trumbull. I have a hunch that Trumbull was that little boy, and the father my great-great-grandfather.

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What Is a Wife to Do?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Many women write to me about their husbands--some of them so thankful for the godly men they've been given, some of them deeply troubled by ungodly behavior. I hear stories of professing Christians, pastors, church leaders who abuse their wives, neglect their children, spend money foolishly, etc. Recently several have written about men who habitually indulge in sexual sin of one sort or another. Usually the wife tells me she has confronted him with God's Word, requested that he desist, begged him to submit to Christian counseling, discussed the deleterious effect it has on their marriage, and asked him to understand how deeply he is hurting those who love him. He turns a deaf ear.

What is a wife to do? That is the question I am asked. If I were asked what the husbands should do the answer would be simple: quit it. When I say simple, of course, I do not mean easy. First a man must repent and admit his helplessness, which may be harder for a man than for a woman. Then he may be willing to accept the help of others who have walked the same path. Accountability and encouragement can help him see his sin for what it is.

God has given us a will, and promises the strength to say no to temptation. He never allows us to be tempted beyond our ability to resist. He will give us all the help we are willing to receive. "I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises" (Psalm 119:145-148, NIV). The man whose temptation is pornography, for example, is not forced to go to the blue movie, open the pornographic mail or magazine, or visit the "adult" bookstore. But he, of course, is not asking me or anyone else for advice. He doesn't want it. No amount of counseling, professional or otherwise, will change his lust unless he is willing to be changed. There must be a readiness to do what God says. "It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen" (1 Thessalonians 4:3-5, NIV). That is what God has to say about it, and He has never given a command which He will not enable us to obey. It is always possible to do the will of God.

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[airIam2worship]

What Is a Wife to Do?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


In some cases the wife has not felt that it was her duty to confront him. While my first impulse was to say she should, further thought and prayer convinced me that she may be right. Are we not to have a gentle and quiet spirit? Is it the wife's place to confront, in view of 1 Peter 3:1-2; 6? "[Your husbands] may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.... You are [Sarah's] daughters if you do what is right and do not give way to fear" (NIV). Things that are impossible with us are possible with God. He is in the business of changing men's hearts and transforming lives--often in answer to a wife's prayers.

It may not be amiss for the wife to seek human help, perhaps in a spiritual "mother," a woman who has walked with God for years and knows how to pray and how to keep a confidence. If professional counseling is sought, let it be truly Christian, i.e. Christ-centered, cross-centered. This week I received a letter from a woman who had had an apparently immovable obstacle in her relationship with her husband. She had struggled, prayed, searched desperately for answers, went with her husband to two Christian counselors who were, in the end, as baffled as she was. Then one day, while working around the house, she prayed "just about every minute of the day, asking God to get through to me on what I needed to do." Next day's sermon was an encouragement to step out in faith if one has a word from the Lord. She wrote,

"I remembered your saying on the radio that when people tell you their problems, you often ask them what they think the Lord wants them to do. I was very surprised at the time to find I had an answer to my problem! A simple thing, acting against my feelings. I had tried to do what I thought God wanted me to do then, but decided it was too hard and wouldn't work anyway. I determined to try again. Things did not change overnight, but I persevered. Things changed dramatically. My husband can hardly believe the change in his wife! I can hardly believe it either!"

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[airIam2worship]

What Is a Wife to Do?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


In difficulties of all kinds I've been wonderfully helped by taking time to look at them in the light of Christ Himself. Do you know the hymn, "Beneath the Cross of Jesus"? (If not, you'd find it a great comfort to learn it by heart.) That is where we must take our stand. It was at the cross that Jesus dealt with all our sins, griefs, and sorrows. He calls us to give up all right to ourselves, take up the cross, and follow. This hard place in which you perhaps find yourself, so painful and bewildering, is the very place in which God is giving you opportunity to look only to Him, to travail in prayer, and to learn long-suffering, gentleness, meekness--in short, to learn the depths of love that Christ Himself has poured out on all of us. It is His love that must be manifest in you as you quietly submit to what hurts you (Jesus submitted, too); treat your husband as we are commanded to treat enemies--with love (so did Jesus); refrain from taking moral responsibility for your husband (it is not our assignment as wives to do an overhaul job!), except as you daily lift him up to God. This form of suffering is your opportunity to learn to leave with God what only God can do. It is His mercy that offers it to you, and don't forget that "Love is His meaning," as Mother Julian of Norwich wrote.

One of the most transfiguring truths I know is that of our being called to share the sufferings of Christ. Colossians 1:24 and 1 Peter 4:12-19 put a wholly different perspective on the matter than any of us could have come up with. It's up to God to change hearts. It's up to us to do the simple (not always easy), humble, sacrificial thing, and to faithfully leave the rest to God. "Continue to do good" (1 Peter 4:19, NIV), which means just do the next thing, whatever that may be (mend those trousers? starch a white shirt?).

"The fretting friction of our daily life, Heart-weariness with loving patience borne, The meek endurance of the inward strife, The painful crown of thorn, Prepare the heart for God's own dwelling place, Adorn with sacred loveliness His shrine, And brighten every inconspicuous grace, For God alone to shine."
Mary E. Atkinson

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A Child's Obedience
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Questions from a young mother: "How can I train my twenty-month-old to come to me? How many times do I say 'Come here' before I go and grab him?"

The very first time you tell the child to do or not to do something (come here, don't touch, sit still), (1) make sure you have the child's attention; (2) look him straight in the eye (let him know he has your attention); (3) speak in an even, normal tone, address him by name, give the command; (4) give him a few seconds to let the message sink in; (5) speak his name again, and ask, "What did I say?" Since training should begin long before he is talking, he will not be able to verbalize the answer, but he should obey. Children always are way ahead of their parents' idea of what they can understand. (6) Tell him once more: "Mama said come, Andrew." If he does not obey, spank him. After the first time or two of practice, spank after you've spoken once.

To make a habit of repeating commands is to train the child to believe you never mean what you say the first time. If the first lesson in obedience is carried out as above, the child learns quickly that you mean exactly what you say. I know it works--my parents taught us this way, and I watched them train my younger sister and brothers. I found that it worked with my daughter Valerie.

If you run after the child and physically force him to do what you say (e.g. grab him when he doesn't come, take something away when he touches it), you are training him not to pay attention to your words. He knows he can get away with anything until forcibly restrained.

Now about spanking. The book of Proverbs speaks of the "rod of discipline," (22:15) and says, "Rod and reprimand impart wisdom, but a boy who runs wild brings shame on his mother" (29:15, NEB). "He who spares the rod hates his son, but he who loves him is diligent to discipline him" (13:24, NIV). My mother used a very thin little switch from a bush in the backyard. We knew there was one in every room, readily available to administer a couple of stings to our legs if we disobeyed. Valerie keeps a thin wooden paint stirrer handy in the house, and also in her purse. One or two firm "paddles" on a small outstretched hand are language that an under-two child understands very clearly.

Don't imagine that following this advice will mean that your child will be punished twenty times a day. The wonderful thing about these simple rules is that punishment needs to be used very seldom, if you start soon enough. If you begin at the beginning to show the child you are serious about obedience, you will not need to undo the months or years of raising your voice, repeating commands again and again, rushing after him. You will have control. The child will be learning to trust the word of authority (which will make it much easier later for him to believe that God means what He says) and your life together will be much more peaceful and happy.

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[airIam2worship]

A Child's Obedience
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Suppose your child is already twenty months or three years old and you have not taught him to obey? Then you must both pay a price, but I believe it can be done. Set aside a whole morning to start over. Talk to him, tell him how much you love him, tell him, "This morning we are going to learn the most important lesson you will ever have to learn." Let him see that you are in earnest. Start practicing the beginner's rules.

A word of caution: spanking, in my opinion, should be for deliberate disobedience only. When a child spills his milk or stuffs peanuts up his nose or pours your talcum powder all over the carpet, he is not being disobedient. He is only acting his age. You have not forbidden him to stuff peanuts up his nose. If you have, and he does it anyway, spank him. If, in defiance, he dumps his milk on the floor, spank him. But childish mistakes and messes must be pointed out, and by all means he should be made to rectify them or clean them up as best he can. Think of punishments that will fit the "crimes," but reserve the stick or the switch for deliberate disobedience. He will soon learn that when he defies you, a spanking follows as sure as the dawn follows the night--even if you are in church or the supermarket. Take him out to the car and spank him. Explain the whole system to him again (after the spanking), if necessary. Put your arms around him, assure him of your love, and change the subject.

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Teaching Children
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

How many times between the ages of three and ten do children have to answer the only two questions adults can think of to ask them: How old are you? and What are you going to be when you grow up?

The second question may seem innocuous, but is it? In the first place, many children may be distressed at being required to make a choice which is far beyond them. In the second place, it implies that the choice is theirs. This can lead to great confusion later on. The child will grow up physically, but spiritually he will not have begun until he learns that Jesus died not only to save him from sin but in order that he should live not for himself but for Him who died (see 2 Corinthians 5:15 and l John 3:16). If a young person has been taught from childhood that he ought to "be something" without at the same time being shown that nothing is better than being God's servant, he may be preoccupied with ambitions and ideals he has gotten solely from the world. If his conception of "where it's at" has nothing to do with the Kingdom of God, he is in for trouble when it comes time to discern the Will of God. He will be setting limits to his obedience, defining the terms of his service. "For My sake" is a concept children can grasp much earlier than we generally suppose. A little boy wrote to me that he was learning to lay down his life for others. To him this meant that sometimes when he would rather play he lay down beside his little sister to help her go to sleep.

Pray that God will show you how to teach your children that life is meant to be lived for God. "You are not the owner of your own body. You have been bought, and at what a price! Therefore bring glory to God in your body" (1 Corinthians 6:20, PHILLIPS). Help your child to understand that the Lord is his Shepherd, and he is a little lamb. The Shepherd will gladly show him the right pathway if he is willing to follow.

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Working Mothers
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

The director of a center for women's concerns said, "Men have always been able to be involved in creative, self-actualizing work." She would like to see more women released from traditional women's work "to be involved in creative work." Creative work, in this lady's view, does not seem to include homemaking and mothering. Why not? I would like to ask. And who, for heaven's sake, is going to do the homemaking and mothering? The lady says she felt confused and frustrated when she was doing it, and "struggled with fulfillment." Many women feel as she does. I meet them often. What I long to help them to see is that if homemaking and mothering are the tasks God has assigned to them at present, it will be in the glad offering up to Him of those tasks that they will be truly "creative" and find real fulfillment.

There's an eternal spiritual principle here. It ought to be enough reason for anybody. Is there any other reason why I am always telling young mothers to stay home? Yes, two absolutely unarguable ones, and a third interesting one which you can argue about if you want to.

First, the Bible clearly tells me (an older woman) to teach younger women "how to work in their homes" (Titus 2:5, JB), or to be "busy at home" (NEB), or be "domestic" (RSV).

Second, children need their mothers. They need quantity time. None of this "quality time" nonsense. Any time which a Christian mother who loves her children gives them should be "quality."

Third, it's very possible that a working mother's income is not nearly so "extra" as may at first appear. Take a look at a study done by Wayne Coleman of Austin, Texas. I think his estimates are very modest. From weekly earnings of $175, subtract

$17.50...tithe
35.00.....withholding tax
11.00.....Social Security
20.00.....transportation (.20 mile, 10 miles to job)
7.50.......lunches (these will have to be dieter's specials!)
12.50.....clothes, shoes, dry cleaning
35.00.....child care for one
5.00.......hair and cosmetics
1.00.......office collections, gifts, entertainments
2.00.......coffee breaks, miscellaneous
10.00.....extra for bring-home meals

Net income weekly: $18.50. If you subtract from this the things a woman may buy which she would not have bought if she didn't have "her own income," or that she may feel she deserves because she's working, how much "extra" is there for the necessities that convinced her she needed the job?

Net income weekly: $18.50. If you subtract from this the things a woman may buy which she would not have bought if she didn't have "her own income," or that she may feel she deserves because she's working, how much "extra" is there for the necessities that convinced her she needed the job?

Here's a testimony from a young woman in Texas who has no children yet. "The struggle I'm having is even though I work only part-time, there doesn't seem to be time to keep house, be with other women, reach out to the needy and lost. I know the pressures of the world, pushing for 'upward mobility,' figure more into the picture than I realize, making my struggle quite a fight. A part of me wants to quit the job, another part of me isn't that free yet!"

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[airIam2worship]

Working Mothers
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Please--if you're a mother of young children, considering getting a job, will you consider these questions first?

    * Will your income really be worth it?
    * Will it increase your husband's tax burden?

Are you giving your best to your family and/or your employer? Former premier of Israel Golda Meir said that a working mother is torn apart--when in the office she's thinking of all she didn't get done at home, and when at home she's thinking of all she didn't get done at the office.

Would your husband be able to do a better job at work if you were doing a better job at home? What are your real motives for wanting to work? Could it be social pressure, boredom, acquisitiveness, pride, and unwillingness to do humble things? Are you trying to prove something?

I know some mothers of young children who in the face of genuine economic necessity have asked God to show them work they can do at home. Then they've gone to the library and read about businesses that can be engaged in at home, or they've been given an "original" idea. It's amazing to hear the answers God has given. "Your heavenly Father knows that you have need of all these things."

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[airIam2worship]

Women in the Work World
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

Because I want to be faithful to what Scripture does say I often refer to that passage which tells me, as an older woman, what I am supposed to say to younger women: Titus 2:3-5. But, they want to know, is it wrong for a single mother to work? Is it wrong for a woman who has no children at home to work? Is it wrong for a woman to work because her husband insists on it? The last question is not quite so difficult, since a wife must submit and trust the results to God. I cannot answer the first two. So, for you who so far have found it necessary to work I want to offer some encouragement and comfort.

   1. "My God will meet all your needs according to his glorious riches in Christ Jesus" (Philippians 4:19, NIV). Just remember that God must be the judge of your needs. Being wise, powerful and loving, He can be fully trusted to do just what He says.
  2. You only know what you have to do today. None of us knows the future. Be faithful today--do your work faithfully, thoroughly, honestly, and gratefully. "Whatever you do, work at it with all your heart, as # working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24, NIV).
3. Be a lady. Betty Greene, pilot during World War II and later with Mission Aviation Fellowship, told me, "I made up my mind if I was to 'make it in a man's world,' I had to be a lady." A true lady is recognized and respected by men. Keep your honor, your distance, and your close touch with God He will protect you.

4. If you are truly abandoned to the Lord, He will show you if/when He has a different assignment for you. Stay in touch with Him.

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