A.W. Tozer, Bible studies and sermons

[Shammu]

Recognizing Satans Strategic Initiative
By A.W. Tozer

      Many times in history the Christians in various towns, cities and even whole countries have given up their defense for reasons wholly evil. Worldliness, sinful pleasures and personal ungodliness have often been the cause of the churchs disgraceful surrender to the enemy. Today, however, Satans strategy is different. Though he still uses the old methods where he can do so with success, his more effective method is to paralyze our resistance by appealing to our virtues, especially the virtue of charity. He first creates a maudlin and wholly inaccurate concept of Christ as soft, smiling and tolerant. He reminds us that Christ was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth, and suggests that we go and do likewise. Then if we notice his foot in the door and rise to oppose him he appeals to our desire to be Christlike. You must not practice negative thinking, he tells us. Jesus said, He that is not against Me is for Me. Also He said Judge not, and how can you be a good Christian and pass adverse judgment on any religious talk or activity? Controversy divides the Body of Christ. Love is of God, little children, so love everybody and all will be well. Thus speaks the devil, using Holy Scripture falsely for his evil purpose; and it is nothing short of tragic how many of Gods people are taken in by his sweet talk. The shepherd becomes afraid to use his club and the wolf gets the sheep. The watchman is charmed into believing that there is no danger, and the city falls to the enemy without a shot. So Satan destroys us by appealing to our virtues.

[Shammu]

Recognizing the Witness of the Spirit
By A.W. Tozer

      Again, the experience of the Spirit's fullness coming upon the believer's heart is often judged by the amount and quality of emotional charge that accompanies it. Some go so far as to declare bluntly that no one is filled with the Spirit who has not experienced certain physical phenomena, particularly the act of speaking in unidentified tongues. Others will settle for an increased degree of joy or more effectiveness in their service.
      All this is wrong, both scripturally and psychologically. It is the result of a misunderstanding of the nature of man's soul and of the relation of the spirit of man to the Spirit of God.

      The workings of God in the hearts of redeemed men always over flow into observable conduct. Certain moral changes will take place immediately in the life of the new convert. A moral revolution without will accompany the spiritual revolution that has occurred within. As the evangelists tell us, even the cat will know it when the head of the house is converted. And the grocer will know it too, and the old cronies in the haunts where the man used to hang out will suspect that something has happened when they miss the new Christian from his accustomed place. All this is collateral proof of the validity of the man's Christian profession. But it is in no sense evidence to the man's own heart. It is not the witness of the Spirit.

[Shammu]

Refiner's Fire
By A.W. Tozer

      Slowly you will discover God?s love in your suffering. Your heart will begin to approve the whole thing. You will learn from yourself what all the schools in the world could not teach you--the healing action of faith without supporting pleasure. You will feel and understand the ministry of the night; its power to purify, to detach, to humble, to destroy the fear of death and, what is more important to you at the moment, the fear of life. And you will learn that sometimes pain can do what even joy cannot, such as exposing the vanity of earth?s trifles and filling your heart with longing for the peace of heaven. What I write here is in no way original. This has been discovered anew by each generation of Christian seekers and is almost a clich? of the deeper life. Yet it needs to be said to this generation of believers often and with emphasis, for the type of Christianity now in vogue does not include anything as serious and as difficult as this. The quest of the modern Christian is likely to be for peace of mind and spiritual joy, with a good degree of material prosperity thrown in as an external proof of the divine favor. Some will understand this, however, even if the number is relatively small, and they will constitute the hard core of practicing saints so badly needed at this serious hour if New Testament Christianity is to survive to the next generation.

[Shammu]

Reflecting on the Memoirs of Those Who Walked with God
By A.W. Tozer

      . . . Why do the majority of present day Christians prefer shallow religious fiction? Or uninspired Bible talks that never get beyond the "first principles"? Or one-page daily devotions? Or watered-down Christian biography? . . .
      . . . present day evangelical Christianity is not producing saints. The whole concept of religious experience has shifted from the transcendental to the utilitarian. God is valued as being useful and Christ appreciated because of the predicaments He gets us out of. He can deliver us from the consequences of our past, relax our nerves, give us peace of mind and make our business a success. The all-consuming love that burns in the writings of an Augustine, a Bernard or a Rolle is foreign to the modern religious spirit. Like understands like and fails to comprehend what is unlike itself. The tortoise finds the mockingbird dull. Esau has no fellowship with Jacob. "The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned" (1 Corinthians 2:14).

      To come to our devotions straight from carnal or worldly interests is to make it impossible to relish the deep, sweet thoughts found in the great books we are discussing here. We must know their heart-language, must vibrate in harmony with them, must share their inward experiences or they will mean nothing to us. Because we are too often strangers to their spiritual mood, we are unable to profit by them and are forced to turn to one or another form of religious entertainment to make our Christianity palatable enough to endure.

[Shammu]

Refusing to be Conformed to the Pattern of This World
By A.W. Tozer

      Men are impressed with the message of the Church just as far and as long as she is different from themselves. When she seeks to be like them they no longer respect her. They believe (and rightly) that she is playing false to herself and to them. The moral jar that results when an indoctrinated son of Adam meets a son of heaven is one of the most wholesome things that can happen to both of them. And contrary to common opinion, men are more inclined to follow the way of Christ when they are compelled to make a radical alteration in their lives than they are when the way is made easy for them. The human heart senses its need to be changed, and when religion appears offering life without such change, it is not taken seriously by thinking men. The superficial, the insincere, may embrace such a low-powered brand of religion, but the seeking heart must reject it as false and unreal. All conformity to the world is a negation of our Christian character and a surrender of our heavenly position.

[Shammu]

REJOICE-OR GRUMBLE
By A.W. Tozer

      I think all of us meet Christian men and women who always seem to look on the gloomy side and are never able to do anything with life's problems but grumble about them! I meet them often and when I do, I wonder: "Can these people be reading and trusting the same Bible I have been reading?" The Apostle Peter wrote to the tempted, suffering and persecuted believers in his day and noted with thanksgiving that they could rejoice because they counted God's promises and provisions greater than their trials! We do live in a sinful and imperfect world, and as believers in Christ we acknowledge that perfection is a relative thing now-and God has not really completed a thing with us, as yet! Peter testified that the persecuted and suffering Christians of his day were looking, in faith, to a future state of things immeasurably better than that which they knew, and that state of things would be perfect and complete!

[Shammu]

Religious Elitism
By A.W. Tozer

      The question of numbers and their relation to success or failure in the work of the Lord is one that disturbs most Christians more than a little.
      On the question there are two opposing schools of thought. There are Christians, for instance, who dismiss the whole matter as being beneath them. These correspond to the lovers of high-brow music who firmly refuse to admit that there is anything of any real value other than that composed by Bach, Beethoven and Brahms. They know they are in the minority and glory in the fact, for in their opinion it is a very, very superior minority and they look down their noses at all who enjoy anything less complicated than a symphony.

      Of course this is cultural snobbery and tells us a lot more about such persons than they would care to have us know. They remind one of the unco-learned of whom Colton wrote, "So much they scorn the crowd that if the throng by chance go right, they purposely go wrong."

      Now among religious persons I have met a few who are guilty of a kind of spiritual snobbery of which they are doubtless wholly unaware. These have recoiled so violently from popular, cheap-Jack Christianity that they simply have no longer any sympathy with crowds. They prefer to sit around the Lord's Table in a select and tight little circle, admiring the deep things of God and, I very much fear, admiring themselves a wee bit also. This is a kind of Protestant monasticism without the cowl and the beads, for it seeks to preserve the faith of Christ from pollution by isolating it from the vulgar masses. Its motives may be commendable, but its methods are altogether unscriptural and its spirit completely out of mood with that of our Lord.

[Shammu]

Religious Word-Rationing
By A.W. Tozer

      Most religious people have been guilty of multiplying words as substitutes for worthy deeds, and of all such the writer of these lines is probably the worst offender. But because we have offended is not sufficient reason for our going on to repeat the offense. It is better that we face the whole thing with self-effacing humility and try to correct our fault.
      It remains only to be said that where shallow eloquence is most out of place and where it is oftenest found is the prayer meeting. The most halting speaker seems to become unusually fluent when he kneels to pray, especially when he has an audience. I have heard much flowery speech in the prayer room, and I suppose I have uttered a good deal of it. But again, there is no reason for continuing to utter words without wisdom. A conscious sense of the presence of God is a wonderful cure for empty talk, whether in the pulpit or in the pew.

      When the Holy Spirit falls on a man, he is likely to become strangely eloquent. Out of the awe and silence of the soul comes an uprushing of power-filled words that move the hearts of the hearers to tears and to action. Such eloquence as this is something else; of this we do not here speak. Of this latter we need a great deal more, but we can do with a lot fewer empty words in religious circles.

[Shammu]

Remembering the Forgotten
By A.W. Tozer

      Gospel churches which mostly begin with the lowly are usually not content till they attain some degree of wealth and social acceptance. Then they gradually fall into classes, determined largely by the wealth and education of the members. The individuals that comprise the top layer of these various classes go on to become pillars of the religious society and are soon entrenched in places of leadership and influence. It is then that their great temptation comes upon them, the temptation to cater to their own class and to neglect the poor and the ignorant that make up the swarming population around them. They soon become hardened to every appeal of the Holy Spirit toward meekness and humility. Their homes are spotless, their clothes the most expensive, their friends the most exclusive. Apart from some tremendous moral upheaval, they are beyond help. And yet they may be among the most vocal exponents of Bible Christianity and heavy givers to the cause of the church.
      Let us not become indignant at this blunt portrayal of facts. Let us rather humble ourselves to serve God's poor. Let us seek to be like Jesus in our devotion to the forgotten of the earth who have nothing to recommend them but their poverty and their heart-hunger and their tears.

[Shammu]

Remembering to Give Thanks
By A.W. Tozer

       There is probably no such thing as a wholly thankless heart. Everyone at some time feels a sense of gratitude for benefits received. This seems to be instinctive, or if not instinctive then surely acquired at a very early age.
      That a great many persons fail in the degree of their thankfulness we all know too well. Hardly anyone but has known remorse for his failure to express proper gratitude to father or mother or friend till it was too late. And most of us have felt the chill that comes to those who do acts of kindness for persons who receive them as matters of course without so much as a word of thanks. Even Christ appears to have suffered from such treatment, for after He had healed ten lepers and only one returned to give Him thanks, He asked rather sadly, ?Where are the other nine?? (Luke 17:17). We dare not read too much into this, but it seems fair to assume that He wanted the cleansed lepers to thank Him, and was disappointed when they did not. But even here we must not conclude that these men were wholly thankless. They may quite easily have been grateful to friends and relatives, or even to total strangers who might have helped them in the past, and still have failed to express their thanks to the One who deserved it most.

      This habit of thanking everyone but God is not confined to those nine lepers. Enter a plane, a train, a restaurant or any other place where modern civilized men and women meet and mingle and you will see evidences of the same spirit. You will hear thanks given and acknowledged right and left without so much as a mention of God. Somewhere I read of the Christian farm boy who went to college and who in the dining room always bowed his head to thank God before beginning to eat. When some of his fellow students ribbed him for it, he grinned and said, ?Hogs don?t thank anybody either when they eat their swill.? It might have been a bit direct, but I am sure everyone got the point.

[Shammu]

Renewal Prayer
By A.W. Tozer

       The children of the world are sometimes wiser than the children of light. . . . We have been offered the face of God and the glory of Christ. We have been offered holiness and righteousness and indwelling by the Spirit. We can have our prayers answered and have hell fear us because we have a hold on God who invites us to draw on His omnipotence. We are offered all this, and yet we sit and play second violin without ambition. Israel was once in that condition, and an old prophet with shining eyes came to them and said, "Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, . . You put off the evil day and bring near a reign of terror. You lie on beds inlaid with ivory and lounge on your couches. You dine on choice lambs and fattened calves. You strum away onyour harps like David and improvise onmusical instruments. You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph. Therefore you will be among the first to go into exile." (Amos 6:1-7). Israel was in a rut, and they did not want anybody disturbing their calm. They liked music and food and beds of ivory, and they anointed themselves with ointment. They had everything that we call sumptuous living. But they were not grieved at the affliction of Israel. They didn't care. Let us not rest upon beds of ivory. By the grace of God let us begin to grieve a bit for the affliction of Joseph and be anxious and bothered in the Holy Spirit for the state the church is in.

[Shammu]

Repellent Personalities
By A.W. Tozer

      Sometimes we Christians are opposed and persecuted for reasons other than our godliness. We like to think it is our spirituality that irritates people, when in reality, it may be our personality.
      True, the spirit of this world is opposed to the Spirit of God; he that is born after the flesh will persecute him that is born of the Spirit. But making all allowances, it is still true that some Christians get into trouble through their faults instead of through their likeness to the character of Christ. We may as well admit this and do something about it. No good can come from trying to hide our unpleasant and annoying dispositional traits behind a verse of Scripture.

      It is one of the strange facts of life that gross sins are often less offensive and always more attractive than spiritual ones. The world can tolerate a drunkard or a glutton or a smiling braggart but will turn in savage fury against the man of outwardly righteous life who is guilty of those refined sins, which he does not recognize as sins, but which may be more exceeding sinful than the sins of the flesh.

[Shammu]

Resisting Monotony By Means of Variety
By A.W. Tozer

      Some of the purest souls have written of the dangers of continuous spiritual exercises uninterrupted by lowlier considerations. Von Hugel speaks of the ?neutral cost? of prayer and advises that we should sometimes break off thoughts of heavenly things and go for a walk or dig in the garden. We have all known the disappointment felt when returning to a passage of Scripture that had been so fresh and fragrant the day before only to find the sweetness gone out of it. It is the Spirit?s way of urging us on to new vistas. I notice that in the wilderness God kept Israel moving. One may wonder what would have happened if they had camped in one place for forty years. The lives of the great Christians show that they differed not only from each other but from themselves at different periods of their lives. Spiritual exercises that helped them at one stage of their development later became useless and had to be changed for others.

[Shammu]

RESOURCES THAT ENDURE
By A.W. Tozer

      The people of this world have always fussed and argued over this world's resource-hope for life, health, financial prosperity, international peace and a set of favorable circumstances. These resources are good in their own way, but they have a fatal defect-they are uncertain and transitory! Today we have them; tomorrow they are gone. It is this way with all earthly things since sin came to upset the beautiful order of nature and made the human race victims of chance and change. We desire for all of God's children a full measure of every safe and pure blessing that the earth and sky might unite to bring them. But if in the sovereign will of God things go against us, what do we have left? If life and health are placed in jeopardy, what about our everlasting resources? If the world's foundations crumble, we still have God and in Him we have everything essential to our ransomed beings forever! We have Christ, who died for us; we have the Scriptures, which can never fail; we have the faithful Holy Spirit. If worst comes to worst here below, we have our Father's house and our Father's welcome!

[Shammu]

RESPONDING TO THE SPIRIT
By A.W. Tozer

      Are we raising a whole generation of young men and women without any sensitivity to the voice of God's Holy Spirit? I am on record, and I will be as long as I live, that I would rather lose a leg and hobble along throughout the rest of my life than to lose my sensitivity to God and to His voice and to spiritual things! Oh, how I want to keep that sensitivity within me-within my soul! I am thinking about a great throng of men and women raised in Christian homes. They have been brought up in Sunday school. They probably cut their first baby tooth on the edge of a hymn book when the mother was not watching. Still, to this day, they are not right with God. Some have made a kind of profession but have never been able to delight themselves in the Lord. The reason? They have lost sensitivity to the message and the voice of God. If the Holy Spirit cannot move something within their beings every day they are not going to be effective Christians-if they are Christians at all!