A.W. Tozer, Bible studies and sermons

[Shammu]

Keeping the Message of the Bible Central
By A.W. Tozer

      The Bible is the most important book in the world, and for Christians it is just about the only book--certainly the only book that should claim the place of honor in the public worship of God. We are, we trust, duly grateful for every good spiritual book written since the close of the New Testament canon. We do not undervalue the devotional book or the carefully prepared theological work, but when saints meet in communion there should be but one book, the Bible. The place given to the Scriptures by the different churches may be learned from the very architecture of the building in which their congregations gather. The ritualistic church builds itself around the altar. Toward that altar all eyes are directed and around that altar various and sundry choirs are ranged, to chant or respond or sing as the occasion may demand. The typical Protestant church is quite different. Its center of interest is the pulpit, and upon that pulpit rests a copy of the Bible printed in the language of the people. Preachers may come and preachers may go, but that old pulpit Bible remains. There it lies while generations pass, a source of light in the world's darkness, a fountain of pure water in the world's barren desert. And that minister is considered the best who can expound its sweet mysteries. Lack of oratorical gifts will be forgiven if the man of God will but open the Book and give his hearers to eat of the heavenly manna.

[Shammu]

The Word of God
By A.W. Tozer

      Of course we of this generation cannot know by firsthand experience how the Word of God was read in other times. But it would be hard to conceive of our fathers having done a poorer job than we do when it comes to the public reading of the Scriptures. Most of us read the Scriptures so badly that a good performance draws attention by its rarity. It could be argued that since everyone these days owns his own copy of the Scriptures, the need for the public reading of the Word is not as great as formerly. If that is true, then let us not bother to read the Scriptures at all in our churches. But if we are going to read the Word publicly, then it is incumbent upon us to read it well. A mumbled, badly articulated and unintelligent reading of the Sacred Scriptures will do more than we think to give the listeners the idea that the Word is not important. We do not, however, concur in the belief that because the Word has attained such wide circulation we should not read it in our public meetings. We should by all means read it, and we should make the reading a memorable experience for those who hear. Every man who is honored with the leadership of public worship should learn to read well. And do not imagine that anyone who can read at all can read well. Even learned men break down here. We are all familiar with those public figures who can talk fluently on almost any subject but flunk out miserably when they try to quote the Scriptures. Reading the Bible well is something not picked up overnight.

[Shammu]

Public Bible-Reading as Part of Worship
By A.W. Tozer

      To read the Bible well in public we must first love it. The voice, if it is free, unconsciously follows the emotional tone. Reverence cannot be simulated. No one who does not feel the deep solemnity of the Holy Word can properly express it. God will not allow His Book to become the plaything of the rhetorician. That is why we instinctively draw back from every simulated tone in the reading of the Scriptures. The radio announcer's artificial unction cannot hide the absence of the real thing. The man who stands to declaim the Scriptures like a schoolboy reciting a passage from Hamlet can only leave his hearers with a feeling of disappointment. They know they have been cheated, though most of them could not tell just how. Again, to read the Bible well, one must know what the words mean and allow them to mean just that, without putting any body English on the passage to make it take a turn of meaning not found in the text. Probably the hardest part of learning to read well is eliminating ourselves. We read best when we get ourselves out of the transaction and let God talk through the imperfect medium of our voice. The beginner should read aloud whole books of the Bible in the privacy of his own room. In that way he can learn to hear his own voice and will know how he sounds to others. Let him consult a pronouncing Bible to learn the correct pronunciations of the names and places of the Bible. Let him cultivate the habit of reading slowly and distinctly with the reverence and dignity proper to the subject matter. Surely Protestants deserve a better sort of Scripture reading than they are now getting in our churches. And we who do the reading are the only ones who can give it to them.

[Shammu]

Loving God and Our Neighbor
By A.W. Tozer

      The whole of true religion can be summed up in the spiritual love of Jesus. To love God and to love our neighbor was said by our Lord to be the fulfilling of the law and the prophets. All Christians believe that God reveals Himself as Christ; so the love of Jesus is in truth the love of God. Love as experienced by human beings may be on either of two levels, the human or the divine. These are not the same. They differ not only in intensity and elevation but in kind. Human love is undoubtedly the best thing left to the human race. Though it is often perverted and sometimes degraded, it is still Adam's best product, and without it, life on earth would be unendurable. Let us imagine what the world would be like if every trace of human love were suddenly removed. The heart recoils from the contemplation of such a horror. Without love, earth would not differ from hell except for the difference of location. Let us treasure what is left of love among the sons of men. It is not perfect, but it makes life bearable and even sweet here below. But human love is not divine love and should never be confused with it. Among the sentimental religionists, the two are accepted as being the very same and no distinctions are made. This is a great moral blunder and one that leads to spiritual frustration and disappointment. If we are to think clearly and pray rightly, we must recognize the difference between love that is merely human and that other love which cometh down from above. Charles Wesley knew the difference and made it clear in his famous lines: Love divine, all loves excelling, Joy of heaven, to earth come down. Here all grades and degrees of human love are acknowledged, and the true love which comes down from heaven is placed above them as far as the heaven is above the earth. This is not only good poetry, it is good theology as well.

[Shammu]

"Spiritual" Love
By A.W. Tozer

      The human heart can love the human Jesus as it can love the human Lincoln, but the spiritual love of Jesus is something altogether different from and infinitely superior to the purest love the human heart can know. Indeed it is not possible to love Jesus rightly except by the Holy Spirit. Only the Third Person of the Trinity can love the Second Person in a manner pleasing to the Father. The spiritual love of Jesus is nothing else but the Spirit in us loving Christ the Eternal Son. Christ, after the flesh, receives a great deal of fawning attention from the liberal and the modernist, but love that is not the outflow of the indwelling Holy Spirit is not true spiritual love and cannot be acceptable to God. We do Christ no honor when we do no more than to give Him the best of our human love. Even though we love Him better than we love any other man, still it is not enough if He merely wins first place in competition with Socrates or Walt Whitman. He is not rightly loved until He is loved as very God of very God, and the Spirit within us does the loving. There is much in present-day gospel circles that illustrates the distinction we are pointing out. A great many loud protestations of love for Christ leave the discerning heart with the impression that they are but sounding brass and tinkling cymbals. Innumerable sweet love ballads are sung to Jesus by persons who have never known the inward illumination of the Holy Spirit or felt the shock that comes with a true sight of the sinful pollution of nature.

[Shammu]

Living as Light in the World
By A.W. Tozer

      Whether or not the Christian should separate himself from the world is not open to debate. The question has been settled for him by the Sacred Scriptures, an authority from which there can be no appeal. The New Testament is very plain: "They are not of the world," said our Lord, "even as I am not of the world." James wrote, "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God." John said, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." Such teaching as this would appear to be plain enough, and there should be no doubt about what is intended. But we must never underestimate the ability of the human mind to get itself lost on a paved highway in broad daylight. Some well-intentioned souls have managed to get themselves confused about their relation to the world and have sought to escape it by hiding from it. They read into the biblical command to separate from the world the idea of complete withdrawal from all human activities and seek peace of heart by cutting themselves off, as far as possible, from the great stream of human life and thought. And that is not good.

[Shammu]

Living as Relatives to Humankind
By A.W. Tozer

      We human beings were made for each other, and what any of us is doing at any time cannot be a matter of indifference to the rest of us. On the human plane all men are brothers. The Son of Man never denied this sweet tie with humankind. Over a stubborn and sinful Jerusalem He frankly shed tears and, in the hour of death, prayed for men who were so blind as to nail their God on a tree. And Paul, who burned always to be like his Lord, wept over the unbelieving Israel with an anguish that goaded him to an utterance so daring as to cause the ages to wonder: "I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Peace of heart that is won by refusing to bear the common yoke of human sympathy is a peace unworthy of a Christian. To seek tranquility by stopping our ears to the cries of human pain is to make ourselves not Christians but a kind of degenerate stoic having no relation either to stoicism or Christianity. We Christians should never try to escape from the burdens and woes of life among men. The hermit and the anchorite sound good in poetry, but stripped of their artificial romance, they are not good examples of what the followers of Christ should be. True peace comes not by a retreat from the world but by the overpowering presence of Christ in the heart. "Christ in you" is the answer to our cry for peace. The Salvation Army lassie distributing gospel literature in a saloon is a better example of the separated life than a prim and cold-faced saint who has long ago fled the world to take refuge in the barren caverns of her soul.

[Shammu]

Living as Good Samaritans
By A.W. Tozer

      The testimony of the true follower of Christ might well be something like this: The world's pleasures and the world's treasures henceforth have no appeal for me. I reckon myself crucified to the world and the world crucified to me. But the multitudes that were so dear to Christ shall not be less dear to me. If I cannot prevent their moral suicide, I shall at least baptize them with my human tears. I want no blessing that I cannot share. I seek no spirituality that I must win at the cost of forgetting that men and women are lost and without hope. If in spite of all I can do they will sin against light and bring upon themselves the displeasure of a holy God, then I must not let them go their sad way unwept. I scorn a happiness that I must purchase with ignorance. I reject a heaven that I must enter by shutting my eyes to the sufferings of my fellow men. I choose a broken heart rather than any happiness that ignores the tragedy of human life and human death. Though I, through the grace of God in Christ, no longer lie under Adam's sin, I would still feel a bond of compassion for all of Adam's tragic race, and I am determined that I shall go down to the grave or up into God's heaven mourning for the lost and the perishing. And thus and thus will I do as God enables me. Amen

[Shammu]

Wrestling with those Unanswerable Questions
By A.W. Tozer

      All of us at some time in our life become suddenly aware that we are in a strange place called the world. We do not remember coming here and we are not sure when or how we are going to leave. A score of pressing questions fill our minds. We must have the answers. Where did we come from? What are we? Why are we here? Where do we go next? What does God require of us? How can we find the heaven of peace? Such questions as these insist upon an answer. But we have no answer. Then we approach someone who looks as if he might know. We eagerly put our question, but we get only a shake of the head and the usual, "I'm sorry. I'm a stranger here myself." At first we are frightfully disappointed, for we had hoped someone might know. There are the great stone buildings covered with ivy where the best brains of the world hold forth day after day. There are the great libraries piled with solemn books, each filled with learned words. But the desired answer is nowhere. A few attempt to direct us, but prove by their own bewilderment that they know as little as we do about the whole thing. The philosopher seeks, but never finds. The scientist searches, but finds no data to help us beyond the last hour and the narrow house and the shroud. The poet soars on stubby wings, but soon comes down again, tired and confused. Each one has the same answer: "I'm sorry. . . . I'm a stranger here myself."

[Shammu]

God's Word Gives Light
By A.W. Tozer

      "I'm sorry. . . . I'm a stranger here myself." That is the only honest answer. Others are sometimes given, but they are never valid answers. They spring out of pride or error or uncritical and wishful thinking, and they are not to be trusted. It is no good asking for information of another who is as ignorant as ourselves. We are all strangers in a strange world. Is our state hopeless then? Is no answer to be had? Must we live in a world we do not understand and go out into a future of dark uncertainty? No, thank God, things are not as bad as that. There is an answer. We can find light. Our questions have been answered. "From a child," wrote Paul to Timothy, "thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." It is the universal testimony of the saints of the ages that when the light of the Scriptures enters, the darkness of spiritual ignorance vanishes. God's Word giveth light. It has answer for every qestion that matters. The merely curious question it ignores, but every real inquiry made by the sincere heart is met with full light. It is important that we search the Scriptures daily, and more important still that we approach them with faith and humility, bowing our hearts to their instructions and commands. Then through faith in Christ we cease to be strangers and become sons of God.

[Shammu]

Distinguishing What is Caesar's and What is God's
By A.W. Tozer

      One thing must be kept in mind: We Christians are Christians first and everything else after that. Our first alliegiance is to the kingdom of God. Our citizenship is in heaven. We are grateful for political freedom. We thank God for democracy as a way of life. But we never forget that we are sons of God and citizens of another city whose builder and maker is God. For this reason, we must not identify the gospel with any political system or make Christianity to be synonymous with any form of government, however noble. Christ stands alone, above and outside of every ideology devised by man. He does not join any of our parties or take sides with any of our great men except as they may come over on His side and try to follow Him in righteousness and true holiness. Then He is for them, but only as individuals, never as leaders of some political faction. The true Christian will be loyal to his country and obedient to those in authority, but he will never fall into the error of confusing his own national culture with Christianity. Christianity is bigger than any country, loftier than any civilization, broader than any human ideology.

[Shammu]

Everyone's Savior
By A.W. Tozer

      It may shock some people to be told that Christ is not an American. Nor was He a Jew merely. He was born of the seed of Abraham of the line of David, and His mother was a Jewess of the tribe of Judah. Still Christ is vastly more than a Jew. His dearest name for himself was "the Son of man." He came through the Jewish race, but he came to the human race. He is Everyman's countryman and Everyman's contemporary. He is building a kingdom of all nations and tribes and tongues and peoples. He has no favorites, "but in every nation he that fearest him, and worketh righteousness, is accepted with him." Let us remember that the gospel is a divine thing. It receives no virtue from any of man's religions or philosophies. It came down to us out of heaven, a separate thing, like Peter's sheet, wholly on its own. It is something given of God. It operates in the individual heart wherever that heart may be found. Any form of human government, however lofty, deals with the citizen only as long as he lives. At the graveside it bids him adieu. It may have made his journey a little easier, and, if so, all lovers of the human race will thank God for that. But in the cool earth, slaves and free men lie down together. Then what matter the talk and the turmoil? Who was right and who was wrong in this or that political squabble doesn't matter to the dead. Judgment and sin and heaven and hell are all that matter then. So, let's keep cool, and let's think like Christians. Christ will be standing upright, tall and immortal, after the tumult and the shouting dies and the captains and the kings lie stretched side by side, the "cause" that made them famous forgotten and their whole significance reduced to a paragraph in a history book.

[Shammu]

OUR GOD: ALL SUFFICIENT
By A.W. Tozer

       Have we modern men and women never given thought or meditation concerning the eternal nature of God? Who are we to imagine that we are "bailing out" the living God when we drop a $10 bill in the Sunday offering plate? Let us thank God for the reality of His causeless existence. Our God only is all sufficient, uncreated, unborn, the living and eternal and self-existent God! I refer often to the great worshiping heart of Frederick William Faber, who in these words celebrated his vision of God's eternal self-existence: Father! the sweetest, dearest Name, That men or angels know! Fountain of life, that had no fount From which itself could flow. Thy vastness is not young or old, Thy life hath never grown; No time can measure out Thy days, No space can make Thy throne!

[Shammu]

SHARING GOD'S NATURE
By A.W. Tozer

      Our heavenly Father disciplines us for our own good, "that we may share in His holiness." God's motives are always loving! I have known people who seemed to be terrified by God's loving desire that we should reflect His own holiness and goodness. As God's faithful children, we should be attracted to holiness, for holiness Godlikeness-likeness to God! God encourages every Christian believer to follow after holiness. We know who we are and we know who God is. He does not ask us to be God and He does not ask us to produce the holiness that only He Himself knows. Only God is holy absolutely: all other beings can be holy only in relative degrees. Actually, it is amazing and wonderful that God should promise us the privilege of sharing in His nature. He remembers we were made of dust. So He tells us what is in His being as He thinks of us: "It is My desire that you grow in grace and in the knowledge of Me. I want you to be more like Jesus, My eternal Son, every day you live!"

[Shammu]

GOD REVEALS HIMSELF
By A.W. Tozer

      I often wonder how so many people can live with a continuing hope that they will in some way be able to commune with God through their intellectual capacities. When will they realize that if they could possibly "discover" God they realize that with the intellect, they would be equal to God? Isaiah is a dramatic example of God's revelation of Himself to mankind. Isaiah could have tried for a million years to reach God by means of his intellect. But brainpower is not the means by which we find God! Brethren, it is true that all of us would still be far from God if He had not graciously and in love revealed Himself to us. In the space of a short second of time, the Lord who loves us can reveal Himself to the willing spirit of a man or woman. It is only then that an Isaiah, or any one of us, can say with humble assurance, "I know Him!" A committed Christian, then, should have upon him an element that is beyond psychology-beyond all natural laws and into spiritual laws!