Grace Gems

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Tangles which our fingers cannot unravel

(J. R. Miller, "For a Busy Day" 1895)

"Show me the way I should walk, for I have come to you in prayer." Psalm 143:8

We cannot know the way ourselves. The path across one little day seems very short, but none of us can find it ourselves. Each day is a hidden world to our eyes, as we enter it in the morning. We cannot see one step before us, as we go forth. An impenetrable veil covers the brightest day, as with night's black robes. It may have joys and prosperities for us--or it may bring to us sorrows and adversities. Our path may lead us into a garden--or the garden may be a Gethsemane. We have our plans as we go out in the morning--but we are not sure that they will be realized. The day will bring duties, responsibilities, temptations, perils, tangles which our fingers cannot unravel, intricate or obscure paths in which we cannot find the way.

What could be more fitting in the morning than the prayer, "Show me the way I should walk!" God knows all that is in the day for us. His eye sees to its close--and He can be our guide.

There is no promise given more repeatedly in the Bible, than that of divine guidance. We have it in the shepherd psalm, "He leads me in the paths of righteousness." Paths of righteousness are right paths. All God's paths are clean and holy. They are the ways of His commandments. But there is another sense in which they are right paths. They are the right ways--the best ways for us. Ofttimes they are not the ways which we would have chosen. They do not seem to be good ways. But nevertheless they are right--and lead to blessing and honor. We are always safe, therefore, in praying this prayer on the morning of any day, "Show me the way I should walk!"

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Then the worm became a splendid butterfly

(J. R. Miller, "The Wider Life" 1908 )

"Since you have been raised to new life with Christ, set your hearts on things above! Set your minds on things above, not on earthly things!" Colossians 3:1-2

Paul reminds us that those who believe on Christ--should live a risen life.

We live on the earth at present. We walk on earth's streets. We live in material houses, built of stones, bricks, or wood. We eat earth's fruits, gathering our food from earth's fields, orchards and gardens. We wear clothes woven of earthly fabrics. We adorn our homes with works of art that human hands make. We engage in the business of earth. We find our happiness in the things of this life.

But there will be a life after this! We call it heaven. We cannot see it. There is never a rift in the sky, through which we can get even a glimpse of it. We have in the Scriptures hints of its beauty, its happiness, its blessedness. We know it is a world without sorrow, without sin, without death. Paul's teaching is that the Christian, while living on the earth--ought to begin to live this heavenly life.

One day a friend sent me a splendid butterfly, artistically mounted, known as the Lima Moth. This little creature is said to be the most beautiful of North American insects. Its color is light green with variegated spots. In its caterpillar state, it was only a worm. It died and entered its other or higher state, as we would say--and then the worm became a splendid butterfly.

This illustrates the two stages of a Christian's life. Here we are in our earthly state. After this will come the heavenly condition. "The things that are above" belong to this higher, spiritual life. But the Christian is exhorted to seek these higher things--while living in this lower world. We belong to heaven, although we are not yet living in heaven.

Paul presents the same truth in another form, when he says, "Our citizenship is in heaven." Though we are in this earthly world--but we do not belong here. We are only strangers and pilgrims.

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He had to 'learn the lesson' just as we do!

(J. R. Miller, "The Wider Life" 1908 )

"I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in need." Philippians 4:11-12

Life is a 'school'. All its experiences are 'lessons'.

We are all in 'Christ's school'--and He is always 'educating' us.

Disciples are 'learners' and all true Christians are disciples. We enter the lowest grade when we begin to be Christians. We have everything to learn. Each new experience, is a new lesson set for us by the great Teacher.

The business of noble Christian living--is learning. We know nothing when we begin. Learning is not confined to what we get from reading books. All of life is a school. 'Christ's books' are ever being put into our hands, and 'lessons' are set for us continually.

Paul tells us of one of the lessons he had learned in the 'school of experience'. "I have learned," he said, "the secret of being content in any and every situation." We are glad to know that Paul had to learn to be contented. We are apt to think that such a man as he was--did not have to learn to live as we common people do; that he always knew, for instance, how to be contented. Here, however, we have the confession that he had to 'learn the lesson' just as we do. He did not always know 'the secret of contentment'. He was well on in years when he said this, from which we conclude that it took him a long time to learn the lesson--and that it was not easy for him to do it. Christ's school is not easy.

Sorrow is a choice lesson in Christ's school. Sorrow is not an accident breaking into our life, without meaning or purpose. God could prevent the coming of the sorrow--if He so desired. He has all power, and nothing can touch the life of any of His children--unless He is willing. Since we know that God loves us and yet permits us to suffer--we may be quite sure that there is a blessing, something good, in whatever it is that brings us pain or sorrow.

We shrink from pain. We would run away from afflictions. We would refuse to accept sorrow. But there are things worth suffering for, things dearer than ease and pleasure. We learn lessons in pain, which repay a thousand times--the cost of our tears!

The Bible tells us that God preserves the tears of His children, putting them in His tear-bottle. Tears are sacred to God, because of the blessings that come through them, to His children. In heaven, we will look back on our lives of pain and sorrow on the earth--and will find that our best lessons have come through our tears!

All the 'Christian graces' have to be learned in 'Christ's school'. There Paul had learned contentment. He never would have learned it, however, if he had had only pleasure and ease all his life. Contentment comes from learning to do without things, which we once supposed to be essential to our comfort. Paul had learned contentment through finding such fullness of blessing in Christ--that he did not need the 'secondary things' any more.

Perhaps we would succeed better in learning this same grace--if we had fewer of life's comforts--if sometimes we had experience of need. The continuity of blessings that flow like a river into our lives--gives us no opportunity to learn contentment.

When sufferings come into our life . . .
  disagreeable things--instead of pleasant things;
  hunger and poverty--instead of plenty;
  rough ways--instead of flower-strewn paths;
God is teaching us the 'lesson of contentment', so that we can say at length, that we have learned the secret of being content!

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Our conception of Christian life

(J. R. Miller, "The Wider Life" 1908 )

"Let this mind be in you, which was also in Christ Jesus!" Philippians 2:5

Paul tells us that we ought to have the same spirit as Jesus, the same temper and disposition as Jesus, and the same principles as Jesus.

The life of Christ--must be the pattern of our lives.

We can learn what were the qualities of Christ's life, by a study of the Gospels. These precious books not only tell us about Christ, of the facts of His life, the works He did, the words He spoke--they also show us His sympathy, His kindness, His helpfulness, how He lived, how He interacted with people, how He bore enmity, unkindness and persecution.

Perhaps we do not think enough of Christ's beauty of character and disposition--in forming our conception of Christian life. It is one thing to profess to be a Christian; and another thing to grow into the loveliness of Christ. One may be altogether sincere in confessing Christ--and yet be full of faults, only a beginner, having everything of Christian duty yet to learn; and all the beautiful qualities of Christian character yet to acquire.

"Whoever claims to live in Him--must walk as Jesus did." 1 John 2:6

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A poor shoemaker in his dreary little shop

(J. R. Miller, "The Wider Life" 1908 )

"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." 2 Corinthians 4:16

"For our perishable earthly bodies must be transformed into heavenly bodies that will never die!" 1 Corinthians 15:53

The lesson of the imperishable life, has a special application to those who suffer from sickness or from any bodily affliction. It will help us to endure physical sufferings quietly and unmurmuringly, if we will remember that it is only the outward man that can be touched and affected by these experiences, and that the inward man may not only be kept unharmed, but may be growing all the while in beauty and strength, being spiritually renewed through pain and suffering.

A poor shoemaker in his dreary little shop in a great city, one day noticed that there was one little place in his dark room, from which he could get a view of green fields, blue skies and faraway hills. He wisely set up his bench at that point, so that at any moment he could lift his eyes from his dull work--and have a glimpse of the great, beautiful world outside.

Just so, from the darkest sick-room, and from the midst of the keenest sufferings, there is always a point from which we can see the face of Christ and have a glimpse of the glory of heaven. If only we will find this place and get this vision--it will make it easy to endure even the greatest suffering.

"For we know that when this earthly tent we live in is taken down--when we die and leave these bodies--we will have a home in heaven, an eternal body made for us by God Himself and not by human hands. We grow weary in our present bodies, and we long for the day when we will put on our heavenly bodies like new clothing." 2 Corinthians 5:1-2

Sickness is discouraging and is hard to bear. But we should remember that the doing of the will of God is always the noblest, holiest thing we can do any hour--however hard it may be for us. If we are called to suffer--let us suffer patiently and sweetly. Under all our sharp trials--let us keep the peace of God in our hearts. The outward man may indeed decay--but the inward man will be renewed day by day.

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No sin, no sinner, no devil!

(Thomas Brooks, "A Word in Season to Suffering Saints")

"An undefiled inheritance." 1 Peter 1:4

There are few earthly inheritances--but some defilement or other sticks close to them. Many times they are gotten by fraud, oppression, violence, injustice, etc. And as they are often wickedly gotten--so they are as often wickedly kept!

The heavenly inheritance is the only undefiled inheritance. No sin, no sinner, no devil--can enter to defile or pollute the heavenly inheritance, the incorruptible crown! The serpent got into the earthly paradise, and defiled Adam's crown--yes he robbed him of his crown! But the subtle serpent can never enter into the heavenly paradise!

"Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life." Revelation 21:27

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Teach me how to pray, mother!

(J. R. Miller, "The Wider Life" 1908 )

"Lord, teach us to pray!" Luke 11:1

A little child missed her mother at a certain time every day. The mother's habit was to slip away upstairs alone, and to be gone for some time. The child noticed that the mother was always gentler, quieter and sweeter after she came back. Her face had lost its weary look--and was shining! Her voice was gladder, more cheerful.

"Where do you go, mother," the child said thoughtfully, "when you leave us every day?"

"I go upstairs to my room," said the mother.

"Why do you go to your room?" continued the little questioner. "You always come back with your face shining. What makes it shine so?"

"I go to pray," replied the mother reverently.

The child was silent for a little while, and then she said softly: "Teach me how to pray, mother!"

"When you pray, say: Our Father . . ." Luke 11:2

That one word is the key to the whole mystery of prayer. When Jesus taught his disciples to speak to God, calling Him by that blessed name--He gave them the greatest of all lessons in prayer. When we can look into God's face and honestly say 'Father,' it is easy to pray. God loves to be called 'Father'. It opens His heart to hear all that we say--and to grant all that we ask.

Such power has the word 'father' spoken by a child, to open a human heart. Such power too, has the name 'Father' to find and open the heart of God! If we can sincerely say 'Father' when we come to the 'gate of prayer', we shall be sure to find entrance. If God is really our Father, we will no longer have any question as to whether we may pray to Him, or as to how to pray.

Some of us find life hard. It is full of cares and questions, of tasks and duties, of temptations and dangers. There are thorns and briers, among its roses. There are pitfalls in its sunniest paths. If we do not know how to pray--we can never get through the days. The privilege of prayer is always ours. The 'gate of prayer' is always open! Any moment we can look up and say 'Father', lay our need before the throne of mercy--and God will answer us as He desires!

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The smallest trifles

(Charles Spurgeon)

"Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered!" Matthew 10:29-30

It is most important for us to learn, that the smallest trifles are as much arranged by the God of Providence, as the most startling events. He who counts the stars--has also numbered the hairs of our heads. Our lives and deaths are predestined--but so, also, are our sitting down and our rising up!

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The Babylonian books of the present day!

(Charles Spurgeon, "The Greatest Fight in the World")

The history of that human ignorance which calls itself "philosophy", is absolutely identical with the history of fools! If ones were to write the history of folly, he would have to give several chapters to philosophy, and those chapters would be more revealing than any others.

Beware of the Babylonian books of the present day! The truth of God is the only treasure for which we seek, and the Scripture is the only field in which we dig for it! If you keep close to the inspired book, you can suffer no harm; you are at the fountain-head of all moral and spiritual good. This is fit food for the people of God--this is the bread which nourishes the highest life.

The prayerful study of the Word is not only a means of instruction--but an act of devotion wherein the transforming power of grace is often exercised, changing us into the image of Christ, of whom the Word is a mirror.

Within the Scripture, there is a balm for every wound, a salve for every sore. Oh, the wondrous power in the Scripture to create a heart of hope, within the ribs of despair! Amidst sharp and strong temptations, and fierce and bitter trials, the Word of the Lord has preserved us. Amidst discouragements which damped our hopes, and disappointments which wounded our hearts, our Bibles have brought us a secret, unconquerable consolation.

There is no true doctrine which has not been fruitful in good works. Payson wisely said, "If there is one fact, one doctrine, or promise in the Bible, which has produced no practical effect upon your temper or conduct--be assured that you do not truly believe it."

The "doctrines of grace" produce . . .
  a fine morality,
  a stern integrity,
  a delicate purity,
  a devout holiness,
  consecration in life,
  calm resignation in the hour of suffering,
  joyful confidence in the article of death.
This must be a true gospel--which can produce such lives as these!

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He chose you to be trophies of His grace!

(Charles Spurgeon)

"You yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ." 1 Peter 2:5

God builds a palace for Himself in heaven, made of 'living stones'. Where did He get them? Has He brought forth the richest and the purest marble from the fine quarries of Paris? No! Christians, look to "the hole of the pit where you were dug out of, and to the rock where you were cut from!" You were full of sin. Far from being stones that were white with purity--you were black with defilement, seemingly utterly unfit to be stones in the spiritual temple, which would be the dwelling-place of the Most High God. And yet, He chose you to be trophies of His grace!

Goldsmiths make exquisite jewelry from precious materials; they fashion the bracelet and the ring from gold. But God makes His jewels out of base materials. From the black pebbles of the defiling brooks--He has taken up stones, which He has set in the golden ring of His immutable love, to make them gems to sparkle on His finger forever. He has not selected the best--but apparently the worst of men--to be the monuments of His grace!

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In search of an imaginary good

(Charles Spurgeon)

"Many are asking--Who can show us any good?" Psalm 4:6

And all these--all this vast gathering of human souls, are joining in one cry--all moving in one direction! Oh, dreadful thought--at which the faithful well may weep! Their cry is SELF; their course is sin. Here and there are the chosen few struggling against the mighty tide; but the masses, the multitude are hurrying on in their mad career--in search of an imaginary good; and reaping the fruit of the futile search--in disappointment, damnation and hell.

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Matthew 7:13-14

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One cannot have an omelet--without breaking eggs!

(J. R. Miller, "Choosing to Do Hard Things" 1902)

The goal of noble living, is to gather new virtue and grace--from all life's struggles, cares and sorrows.

A mark of a all noble character--is its desire to do hard things!

The man who seeks only easy things--will never make much of his life.

One who is afraid of hard work--will never achieve anything worth while.

In an art gallery, before a lovely masterpiece, a young artist said to Ruskin, "Ah! If only I could put such a dream on canvas!" "Dream on canvas!" growled the old master. "It will take ten thousand touches of the brush on the canvas--to put your dream there!" No doubt, many beautiful dreams die in the brains and hearts of people--for lack of effort to make them realities.

In all departments of life--this indolent, easy-going way of getting on in life--is working its mischief. People do only what is easy--and never grapple with anything that is hard.

Indolence is the bane of countless lives! They do not rise--because they have not the courage and persistence to climb!

There are too many people who try to shirk the hard things. They want to get along as easily as possible. They have ambition of a certain sort--but it is ambition to have the 'victory' without the battle; to 'get the gold' without digging for it. They would like to be learned and wise--but they do not care to toil in study, and "burn the midnight oil," as they must do--if they would realize their desire. They may have a certain longing to be noble and Christlike, with a character that will command respect and confidence--but they have not the spirit of self-denial and of earnest moral purpose, which alone can produce such a character.

They may want to be godly and to grow into worthy manhood--but lack that passionate earnestness which alone will yield vigorous piety, and manly virtue, and the heroic qualities of true Christlikeness. Mere "holy dreaming" will yield nothing better than spiritual effeminacy! No religion is worthy--which does not seek to attain the best things; and the best can be won only by the bravest struggle and the most persistent striving!

We should not forget, that no one ever did anything of great value in this world--without cost. A quaint old proverb says, "One cannot have an omelet--without breaking eggs!" If we would do anything really worth while, that will be a blessing in the world--we must put into it, not merely . . .
  easy efforts,
  languid sympathies,
  conventional good wishes, and
  courtesies that cost nothing!

We must put into it . . .
  thought,
  time,
  patience,
  self-denial,
  sleepless nights,
  exhausting toil.

There is a legend of an artist who had found the secret of a wonderful 'red' which no other artist could imitate. The secret of his 'color' died with him. But after his death an old wound was discovered over his heart. This revealed the source of the matchless hue in his pictures. The lesson of the legend is . . .
  no great achievement can be made,
  no lofty attainment can be reached,
  nothing of much value to the world can be done
--except at the cost of heart's blood!

"I labor--struggling with all His energy, which so powerfully works in me!" Colossians 1:29

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The art of living a Christian life

(J. R. Miller, "How to Live a Beautiful Christian Life" 1880)

"Whoever claims to live in Him--must walk as Jesus did." 1 John 2:6

We have only successfully acquired the art of living a Christian life--when we have learned to apply the principles of true religion, and enjoy its help and comfort in our daily life.

It is easy to join in devotional exercises, to quote Bible promises, to extol the beauty of the Scriptures. But there are many who do these things--whose religion utterly fails them in the very places and at the very times--when it ought to prove their staff and stay!

All of us must go out from the sweet services of the Sunday--into a week of very real and very commonplace life. We must mingle with people who are not angels! We must pass through experiences, that will naturally worry and vex us. Those about us, either wittingly or unwittingly, annoy and try us! We will meet many troubles and worries in ordinary week-day life. There are continual irritations and annoyances!

The problem is to live a beautiful Christian life--in the face of all these hindrances! How can we get through the tangled briers which grow along our path--without having our hands and feet torn by them? How can we live sweetly--amid the vexing and irritating things, and the multitude of little worries and frets which infest our way, and which we cannot evade?

It is not enough merely to 'get along in any sort of way', to drag to the close of each long, wearisome day--happy when night comes to end the strife. Life should be a joy--and not a burden. We should live victoriously, ever master of our experiences, and not tossed by them like a leaf on the dashing waves. Every earnest Christian wants to live a truly beautiful life, whatever the circumstances may be.

A little child, when asked 'what it was to be a Christian,' replied, "For me, to be a Christian is to live as Jesus would live--and behave as Jesus would behave--if He were a little girl and lived at our house."

No better definition of the Christian life could be given. Each one of us is to live just as Jesus would--if He were living out our little life in the midst of its actual environment, mingling with the same people with whom we must mingle, and exposed to the very annoyances, trials and provocations to which we are exposed. We want to live a life that will please God, and that will bear witness to the genuineness of our piety.

"Leaving you an example--so that you should follow in His steps." 1 Peter 2:21

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Afflictions, when sanctified

(J. R. Miller, "Weekday Religion" 1880)

"Before I was afflicted I went astray, but now I obey Your Word." Psalm 119:67

"It was good for me to be afflicted so that I could learn Your statutes." Psalm 119:71

By affliction, the Master Artist is adding some new touch of loveliness, to the picture He is bringing out in our souls.

Afflictions, when sanctified--
  temper worldly ambitions,
  burn out the dross of selfishness,
  humble pride,
  quell fierce passions,
  reveal the evil in our hearts,
  manifest our weaknesses, faults, and blemishes,
  teach patience and submission,
  discipline unruly spirits,
  deepen and enrich our graces.

Afflictions, when sanctified--plough the hard soil and cut long and deep furrows in the heart. The heavenly Sower follows, and fruits of righteousness spring up. "No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it." Hebrews 12:11

Affliction is a messenger of God--sent to minister to us in the best of ways! When under God's chastening hand, we should ask,
What would God have this sorrow do for me?
What is its mission?
What its great design?
What golden fruit lies hidden in its husk?
How shall it . . .
  strengthen my virtue,
  nerve my courage,
  chasten my passions,
  purify my love, and
  make me like Him who bore the cross of sorrow while He lived, and hung and bled upon it when He died, and now wears the victor's crown in glory?

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The deceitfulness of sin!

(by Jeremy Taylor)

"Lest any of you be hardened through the
 deceitfulness of sin!" Hebrews 3:13

First sin startles him,
then it becomes pleasing,
then easy,
then delightful,
then frequent,
then habitual,
then confirmed!

Then the man is impenitent,
then obstinate,
then resolves never to repent,
and then he is damned!

"For the wages of sin is death!" Romans 6:23