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Blotted Out

“...blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Colossians 2:14-15)

The old ordinances have been “blotted out” by Christ, having “broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby” (Ephesians 2:14-16).

The Law’s requirements were our “adversary” and had to be eliminated before we could be “circumcised” by Christ (Colossians 2:11). The omnipotent Lord Jesus was the only One who could do this. The principalities (Greek arche) and authorities (exousia) were disarmed. Jesus Christ has “gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him” (1 Peter 3:22). He made a public spectacle of them, triumphing over them in it.

There is not much direct information in the Scriptures about the events in the heavens at the time of the Lord’s crucifixion. Bracketed by the agonizing plea of abandonment, “My God, my God, why hast thou forsaken me?” (Matthew 27:46), and the three hours of darkness (Luke 23:44), there are a few insights that help us grasp the wonder of His victory cry, “It is finished!”

“When he ascended up on high, he led captivity captive...he also descended first into the lower parts of the earth” (Ephesians 4:8-9). Whatever took place in those awful hours, all of heaven now knows that Jesus sits “on the right hand of God; from henceforth expecting till his enemies be made his footstool” (Hebrews 10:12-13). HMM III

Complete in Him

“And ye are complete in him, which is the head of all principality and power.” (Colossians 2:10)

The Greek term pleroo simply means “to fill up.” We are “complete” with the power that “worketh in us” (Ephesians 3:20).

Many passages amplify and reiterate this concept. Once we are “born again” (John 3:7), the creation miracle that is the second birth is sufficient for “all things that pertain unto life and godliness” (2 Peter 1:3). As “newborn babes,” we must “desire the sincere milk of the word that [we] may grow thereby” (1 Peter 2:2). There is no instant maturity to be had, but the resources are innate to the “new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

The key to understanding and applying both the authority and the ability of this “complete” resource is “use.” That is, confidence grows as our senses are “exercised to discern both good and evil” (Hebrews 5:14). All too often we apply the declaration “faith cometh by hearing, and hearing by the word of God” (Romans 10:17) only to the salvation moment. But that principle is the operative power throughout our lives.

    “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments” (Psalm 111:10).
    “I understand more than the ancients, because I keep thy precepts” (Psalm 119:100).
    “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

We are “filled up” because “all fulness” dwells in Christ (Colossians 1:19). We have been given “exceeding great and precious promises: that by these [we] might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:4). HMM III

The Scripture Job Esteemed

“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” (Job 23:12)

What was one of the Lord’s earliest commands to man? “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it” (Genesis 2:16-17). But Adam disobeyed this command and, in his shame, tried to hide from the Lord. Job was likely familiar with this narrative, even though he lived centuries before Moses, since he said, “If I covered my transgressions as Adam, by hiding mine iniquity in my bosom…” (Job 31:33).

So these words would have been among the “words of [God’s] mouth” that Job treasured and held in high regard. He tells his accusers that, unlike Adam, he follows God’s commands closely and has a higher esteem for God’s words than even the physical necessities of life. He valued his spiritual wellbeing and relationship with God over his physical wellbeing, “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:26).

How would you rate your esteem of “the commandment of his lips”? King David shared Job’s attitude, saying, “Then shall I not be ashamed, when I have respect unto all thy commandments” (Psalm 119:6). Indeed, Jesus went 40 days without His “necessary food” before He quoted Deuteronomy 8:3 to the devil, saying, “It is written, That man shall not live by bread alone, but by every word of God” (Luke 4:4). May we share their esteem for God’s words. BDT

Rooted and Built Up

“Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” (Colossians 2:7)

The Christian walk must be “rooted” and “built up” to endure. The word picture goes back to the parable of the sower. “Some [seeds] fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away...the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended” (Matthew 13:5-6, 20-21).

According to the Lord of the harvest, some will respond “with joy” to the gospel message, but without any root they will not last in either their joy or their Christian testimony—they “fall away” (Luke 8:13). Just what is involved in a “root” that stabilizes and provides nourishment for the seed of the gospel in the human heart?

Fervent love for God’s Word and for the work of the ministry is surely a foundational element—“being rooted and grounded in love, [we] may be able to comprehend...the breadth, and length, and depth, and height; and to know the love of Christ which passeth knowledge” (Ephesians 3:17-19).

The root also requires being “stablished in the faith”—all the “counsel of God” (Acts 20:27). “Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle” (2 Thessalonians 2:15). These factors should make us to “be stedfast, unmoveable, always abounding in the work of the Lord” (1 Corinthians 15:58). With good roots, we will “build up,” being affirmed in the faith, increasing in that walk with real thanksgiving. HMM III

Christian Metaphors

“My sheep hear my voice, and I know them, and they follow me.” (John 10:27)

Christian believers and their characteristics are described in terms of many colorful metaphors in the Bible. In our text, Christ calls us “my sheep” and has also said, “I am the good shepherd,...and I lay down my life for the sheep” (John 10:14- 15). If we are truly His sheep, then we will surely follow Him, receiving safety, peace, and nourishment.

He has also said, “Ye are the salt of the earth....Ye are the light of the world” (Matthew 5:13-14). We are therefore expected to bring the salt of preservation and joy to a bland, tasteless, and otherwise decaying world and to bring the light of salvation to a dark, sinful world.

In another beautiful metaphor, the Lord Jesus likens us to fruitful branches: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit” (John 15:5).

The apostle Paul compares us variously to soldiers, to athletes, and to farmers: “Thou therefore endure hardness, as a good soldier of Jesus Christ...if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboreth must be first partaker of the fruits” (2 Timothy 2:3, 5-6).

With regard to our Christian life and witness, Christ said we must be “wise as serpents, and harmless as doves” (Matthew 10:16). The apostle Paul compares us to individual members in a great body (1 Corinthians 12:27). Peter says we, “as lively stones, are built up a spiritual house” and also are “a royal priesthood” (1 Peter 2:5, 9) to offer up spiritual sacrifices.

There are many other beautiful and meaningful figures of speech in the New Testament, all of which help us to appreciate the richness and fruitfulness of the Christian life. HMM

Regeneration

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (John 3:6)

Perhaps the greatest purpose of Christianity is to take that which is only flesh and see it reborn as spirit—to see spiritual life born where before there was only death. But then, even in the most mature of believers, there remain aspects of the old nature mixed in with—even at war with—the new. In frustration Paul cried, “I find then a law, that, when I would do good, evil is present with me” (Romans 7:21). But each Christian should, through the power of God, be winning that war.

Christ came to regenerate the spiritual side of people. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:1-2).

Too many Christians still have their spirits buried deeply within the flesh, having “yielded [their] members servants to uncleanness and to iniquity” (Romans 6:19). But Christ came to change all that. “God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3-4).

Through faith, “according to his abundant mercy [He] hath begotten us again” (1 Peter 1:3). To “beget” means to reproduce a like kind. Since He has “begotten us,” we should be becoming like Him in attitudes and aims. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it” (1 Thessalonians 5:23-24). This is the object of Christianity. JDM

Order and Steadfastness

“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” (Colossians 2:5)

Apparently, the church at Colossae had a reputation for structure. No doubt godly elders kept vigilance on their behalf. Perhaps they were guided by the clear rules in Proverbs 4:20-26.

    “Incline thine ear unto my sayings.”
    “Keep them in the midst of thine heart.”
    “Keep thy heart with all diligence.”
    “Put away from thee a froward mouth.”
    “Let thine eyes look right on.”
    “Ponder the path of thy feet.”
    “Let all thy ways be established.”

There was an obvious steadfastness to their faith—a “stiffened” and even “obstinate” faith, as the Greek term implies. These believers were not babes in Christ, nor were they easily swayed by “enticing words” (Colossians 2:4). But as important as those attributes were, it was necessary to extend the church atmosphere and function into a lifestyle that each member embraced (Colossians 2:6).

The reader may remember that the disciples were first labeled “Christians” in Antioch (Acts 11:26). The name was meant to be derogatory, but it was given because the lifestyles of Christ’s followers reflected His teachings.

The basis for this identity is “that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not practice the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:5-7). “Ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). HMM III

Filling the Earth

“And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth” (Genesis 9:1).

This was the first command God gave to mankind in the new world after the Flood. Actually, it simply renewed the first command given to Adam and Eve in the primeval world. “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth” (Genesis 1:28). The Old English word “replenish” means simply “fill,” and the same is true of the Hebrew word (mala) from which it is translated. In fact, of its 220 occurrences, the King James translators rendered it “replenish” only seven times. Almost always they translated it as “fill,” or the equivalent.

Thus, God’s first command to men and women was to multiply until the earth was filled. Despite our latter-day concerns about exploding populations, this goal is far from accomplishment today. “Filling,” of course, would imply filling only to the optimum capacity for productive human stewardship of the earth under God.

The pre-Flood earth was filled in only 1,656 years, but it was “filled with violence through them,” and God finally had to “destroy them with the earth” (Genesis 6:13).

In spite of man’s failures, the Lord has given a gracious promise: “And the LORD said,...as truly as I live, all the earth shall be filled with the glory of the LORD” (Numbers 14:20-21). This will not be man’s doing, however. When Christ returns in power and great glory as the destroying Stone, then “the stone that smote the image became a great mountain, and filled the whole earth” (Daniel 2:35). The new earth will finally be filled with an innumerable multitude of the redeemed (Revelation 7:9), and “the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14). HMM

Treasures of Wisdom and Knowledge

“In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:3)

Paul had just promised Christians that they would be endowed with the “riches of the full assurance of understanding” that would enable them to possess an acknowledgment of the triune Godhead. The ability to understand and the profound awareness of the Trinity is possible because all “the treasures of wisdom and knowledge” are in Christ—who is in us!

In Colossians 1:9, Paul prays that they “might be filled with the knowledge of his will in all wisdom and spiritual understanding,” a sufficient awareness of information that will enable them to have “understanding in all things” (2 Timothy 2:7). Jesus explained to His apostles that His parables were devices to reveal to them “the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” (Luke 8:10).

This wisdom and knowledge is the “treasure” of the Lord Jesus, not of the world (1 Corinthians 1:17-31), nor is it contained in the intellect of the “natural” man (1 Corinthians 2:6-16). The understanding and acknowledgment that comes through the world’s philosophy out of the reasoning of the unsaved mind is “earthly, sensual, devilish” (James 3:15).

Thankfully, “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17). God’s work is “very good.” When the creation of our new man is executed (Ephesians 4:24), we are given the “mind of Christ”—not His omniscience but the kind of mind that can now understand spiritual matters (1 Corinthians 2:16). Truly, we have been made friends with God. Jesus said, “For all things that I have heard of my Father I have made known unto you” (John 15:15). HMM III

Full Assurance of Understanding

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ.” (Colossians 2:2)

There are two key aspects to this message. Our hearts need encouragement by “being knit together.” The result will produce a “full assurance of understanding” and an acknowledgment of the mystery of the triune Godhead.

The comforted hearts are to be “knit together.” The Greek term sumbibazo means “to force together, to compact.” Paul uses this term to illustrate the impossibility of teaching God anything. “For who has known the mind of the Lord that he may instruct him?” (1 Corinthians 2:16). Positively, the strength of the church body comes from being “joined together and compacted by that which every joint supplieth” (Ephesians 4:16). Those “joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:19).

The result of the encouragement is wonderful: we should attain to the riches of “full assurance.” The Greek term plerophorias is only used four times: promising understanding in our text, a full assurance of the gospel (1 Thessalonians 1:5) and of hope (Hebrews 6:11), and the full assurance of faith (Hebrews 10:22).

The Greek synonym plerophoreo identifies “sure belief” among us (Luke 1:1), being “fully persuaded” of God’s promises (Romans 4:21). We should be “fully persuaded” in our own mind (Romans 14:5) while making “full proof” of our ministry (2 Timothy 4:5). All of this makes our testimony “fully known” in the world (2 Timothy 4:17). Perhaps the goal of “full assurance” is that we “may speak boldly, as [we] ought to speak” (Ephesians 6:20). HMM III