Saved-
I really dont know where to begin,so I will start with answering your "accusations" one at a time. First of all, you are speaking about Deborah and dismissing her relevance (as well as the other judges God rose up). All the Judges were raised up as deliverers and leaders for God's purpose. Since the song of praise she authored is the fifth chapter of Judges, she was one of the people moved by the Holy Spirit to speak God's Word, the sacred text of the Bible.
Deborah was both judge and prophet. She was the highest leader of Israel. Is the fact that none of the priests were women any more significant than the fact that all were free Jewish men? To say that women cannot fill certain roles in the church is akin to saying that Jewish Christians cannot fill certain roles. These are cultural (sinful) tendancies, not Christian ideals. Galatians 3:28 makes it clear that distinctions between genders are not significant in the body of Christ.
Miriam was also prophetess and called leader by God. God said, "I sent Moses to lead you, also Aaron and Miriam." One-third of the peoples national leadership was female.
What is a prophet? There are at least two roles in the Scriptures: A prophet can mean the same as a preacher-one who speaks on God's behalf concerning the present-or one who foretells the future. Teaching is also involved in prophecy for if you are speak on God's behalf, you will have to teach those who hear you.
Now for Phoebe-- Paul began by saying he "commended" Phoebe. The Greek word for commend means "to stand with" In other words, Paul was endorsing Phoebe. This commendation was extremely significant. The Corinthian church was obsessed with status. Paul rebuked those who "commend themselves" Paul wouldnt seek for himself letters of recommendation so coveted by those who desired spiritual leadership in the church. Paul said that the Corinthian believers should have commended him and didnt. He wanted to make sure this didnt happen to Phoebe. After endorsing her, Paul used two key words. He called her a "diakonos" Many translations render this Greek word as "servant" which is not incorrect, however it might be better translated as "deacon" or "minister" as is done in other NT passages. Paul used this word 21 times in his letters. The NIV translates it as deacon 3 times (2Cor3:6; Col4:7; 1Tim3:
as minister 3 times (2Cor3:6; Col4:7; 1Tim4:6) as servant 14 times (Romans 13:4a; 15:8;16:1; 1Cor4:1; 2Cor6:4; 11:15a;15b;23; Ephesians 3:7;6:21; Col1:7;23;25). This is the same word Paul used for his male coworkers. In other words, Paul used the term servant to persons clearly understood to be ministers of the gospel, including himself. No distinction between minister and deacon existed in the NT. Paul went on to modify the noun diakonos by the phrase "of the church". This would enforce the message she was a minister of the Gospel who served the church in a public way. The Romans were to "receive her" Paul used this word on one other occasion when he praised an esteemed coworker named Epaphroditus. She was to be received "in a way worthy of the saints" Similar to his teaching in 1Timothy 5:17. Paul went on to say Phoebe was a "prostatis" This Greek word takes on the meaning of servant-leader; or one who governs. Emporers, kings, governors, partiarchs, captains and other figures of authority were referred to by this term. This term was used to describe only one person in the NT...Phoebe.
The 12 were apostles, but there were other apostles such as Paul, James the less, Barnabas, Andronicus and Junias. The Greek apostle means "to send forth; send out" To merit the title apostle, one had to have been divinely commissioned to preach. When Paul identifies Junias as "outstanding among the Apostles" this expression includes them within the apostolic circle. John Crysostom, a church father and commentator on Pual in the 4th century, understood the refernce to be a woman and an apostle. He states, "To be an apostle is great. But to be outstanding among the apostles--just think what a wonderful song of praise that is! They were outstanding on the basis of their works and virtuous actions. Indeed, how great the wisdom of this woman must have been that she was deemed worthy of the title of apostle."
Remember, we are a priesthood of believers, with Jesus as our high priest. We need no human to intercede on our behalf, we, each of us as believers go directly to God. We will each be accountable for what we do and fail to do as God gifts and directs. We are all gifted as imparted by the Holy Spirit to meet the needs of individuals or groups. These are wisdom, knowledge, faith, healing, miracle worker, prophecy, discernment, tongues, interpretation. We also are gifted with ministry gifts, which has to do with the function of the body of Christ. The gifts of ministry or function are ...apostle, prophet, evangelist, pastor, teacher, one who serves, exhorter, giver, leader, mercy, helper, administrator, preacher, giftings. One Body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all.
Yes women and men have great parts that God has given for us. Each of us God has a plan. Unfortunately yours is about power and placement of a hierarchy. Mine is about mutuality and submission to build up the body of Christ.