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Theology => General Theology => Topic started by: ollie on August 26, 2003, 05:21:04 AM



Title: Saving Faith and Obedience
Post by: ollie on August 26, 2003, 05:21:04 AM
SAVING FAITH AND OBEDIENCE

Dan Petty

The doctrine of salvation by faith alone has been a hallmark of Protestant theology since the beginning of the Protestant Reformation with Martin Luther. Luther was especially emphatic in his assertion "that faith alone justifies us and fulfills the law" ("Preface to Romans"). In his Preface to the New Testament, Luther made the well-known statement that "the epistle of St. James is an epistle full of straw, because it contains nothing evangelical." By this Luther admitted that his own theory of salvation by faith alone clearly contradicted James' teaching (James said "not by faith alone" in 2:24).

By "faith alone" the reformers clearly meant belief or trust, apart from anything else. Obedience to them was, though important, definitely not compatible with the free grace of God and its acceptance by faith. So faith, unaccompanied by any work of man, brought man to salvation. The doctrine was accepted by most Protestant churches, and is still widely preached today. It is explicitly stated in many denominational creeds. In the Thirty-Nine Articles of the Church of England, as well as in the Articles of the Methodist Church, is found the statement, "Wherefore, that we are justified by faith only is a most wholesome doctrine, and very full of comfort."

Very often in efforts to persuade people to obey the gospel of Christ, we have to confront this false doctrine. One mention of the command to be baptized, and many can (and will) quickly quote the phrase "saved by faith only" almost as if it were a part of Scripture. If only people could recite the Scriptures with such readiness! It's amazing, isn't it, how well we can learn the wrong lessons, and how poorly we learn those that are right.

We Christians need to be able to answer this and other objections to true obedience to God. Not only is the "salvation by faith only" doctrine not found in God's Word, the very opposite is plainly taught there. Notice these examples which show that true faith includes obedience.

1. In John 3:36, John wrote, "He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him" (emphasis mine, dp). It is unfortunate this verse is not as well known as verse 16. Do you see the significant point of the passage? The words "believe" and "obey" are put in positions of equality. The writer is using the technique of repetition of the opposite as a means of emphasis ("he who believes...but he who does not obey"). The person who "does not obey" Christ does not truly "believe" in Christ.

2. Another good illustration is Hebrews chapters 3 and 4. In 3:18-19, the writer states: "And to whom did He swear that they should not enter His rest, but to those who were disobedient? And so we see that they were not able to enter because of unbelief" (emphasis mine, dp). Again, compare 4:2, where the Israelites fell in the wilderness because the word "was not united by faith"; and 4:6, which says they failed to enter the Promised Land "because of disobedience" (emphasis mine, dp). Please notice that in these passages, faith and obedience are used interchangeably; their disobedience was a manifestation of their unbelief. The point, of course, is that we must take care not to follow the same example of disobedience (4:11).

3. A third example is found in Acts 16:30-33, the conversion of the Philippian jailor. In reply to the question, "What must I do to be saved?", Paul and Silas told the jailor to believe. Many like to read this verse and stop; and then say, "He was only told to believe in order to be saved." Please read on, however, and observe that other things were told the man ("the word of the Lord"), after which he was baptized (which he could only have learned when they spoke to him God's word). But now look especially at verse 34: the jailor rejoiced greatly, "having believed in God." What did his believing include? It included obedience to the "word of the Lord." It included baptism.

Surely anyone can see the truth of these Scriptures clearly. They well illustrate the teaching of James, who taught that faith is "perfected" when it works through obedience (James 2:17-24). It is possible, of course, to have faith but not obey. Not all faith is obedient. But that kind of faith is not faith that saves. It is, as James said, "dead" faith. "You see that a man is justified by works, and not by faith alone" (v. 24). No wonder Luther deleted James, in effect, from his New Testament.

Our plea to those who still have not rendered the "obedience of faith" (Romans 1:5; 16:26) to the Gospel of Jesus Christ is that they will do so. Only in this way can they have the assurance of forgiveness of sins and eternal salvation in the final day (2 Thessalonians 1:8; 1 Peter 4:17). **



**http://www.geocities.com/Athens/6303/faithobe.htm
 


Title: Re:Saving Faith and Obedience
Post by: John the Baptist on August 26, 2003, 08:34:48 AM
SAVING FAITH AND OBEDIENCE

Dan Petty

The doctrine of salvation by faith alone has been a hallmark of Protestant theology since the beginning of the Protestant Reformation with Martin Luther. Luther was especially emphatic in his assertion "that faith alone justifies us and fulfills the law" ("Preface to Romans"). In his Preface to the New Testament, Luther made the well-known statement that "the epistle of St. James is an epistle full of straw, because it contains nothing evangelical." By this Luther admitted that his own theory of salvation by faith alone clearly contradicted James' teaching (James said "not by faith alone" in 2:24).

By "faith alone" the reformers clearly meant belief or trust, apart from anything else. Obedience to them was, though important, definitely not compatible with the free grace of God and its acceptance by faith. So faith, unaccompanied by any work of man, brought man to salvation. The doctrine was accepted by most Protestant churches, and is still widely preached today. It is explicitly stated in many denominational creeds. In the Thirty-Nine Articles of the Church of England, as well as in the Articles of the Methodist Church, is found the statement, "Wherefore, that we are justified by faith only is a most wholesome doctrine, and very full of comfort."

Very often in efforts to persuade people to obey the gospel of Christ, we have to confront this false doctrine. One mention of the command to be baptized, and many can (and will) quickly quote the phrase "saved by faith only" almost as if it were a part of Scripture. If only people could recite the Scriptures with such readiness! It's amazing, isn't it, how well we can learn the wrong lessons, and how poorly we learn those that are right.

We Christians need to be able to answer this and other objections to true obedience to God. Not only is the "salvation by faith only" doctrine not found in God's Word, the very opposite is plainly taught there. Notice these examples which show that true faith includes obedience.

1. In John 3:36, John wrote, "He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him" (emphasis mine, dp). It is unfortunate this verse is not as well known as verse 16. Do you see the significant point of the passage? The words "believe" and "obey" are put in positions of equality. The writer is using the technique of repetition of the opposite as a means of emphasis ("he who believes...but he who does not obey"). The person who "does not obey" Christ does not truly "believe" in Christ.

2. Another good illustration is Hebrews chapters 3 and 4. In 3:18-19, the writer states: "And to whom did He swear that they should not enter His rest, but to those who were disobedient? And so we see that they were not able to enter because of unbelief" (emphasis mine, dp). Again, compare 4:2, where the Israelites fell in the wilderness because the word "was not united by faith"; and 4:6, which says they failed to enter the Promised Land "because of disobedience" (emphasis mine, dp). Please notice that in these passages, faith and obedience are used interchangeably; their disobedience was a manifestation of their unbelief. The point, of course, is that we must take care not to follow the same example of disobedience (4:11).

3. A third example is found in Acts 16:30-33, the conversion of the Philippian jailor. In reply to the question, "What must I do to be saved?", Paul and Silas told the jailor to believe. Many like to read this verse and stop; and then say, "He was only told to believe in order to be saved." Please read on, however, and observe that other things were told the man ("the word of the Lord"), after which he was baptized (which he could only have learned when they spoke to him God's word). But now look especially at verse 34: the jailor rejoiced greatly, "having believed in God." What did his believing include? It included obedience to the "word of the Lord." It included baptism.

Surely anyone can see the truth of these Scriptures clearly. They well illustrate the teaching of James, who taught that faith is "perfected" when it works through obedience (James 2:17-24). It is possible, of course, to have faith but not obey. Not all faith is obedient. But that kind of faith is not faith that saves. It is, as James said, "dead" faith. "You see that a man is justified by works, and not by faith alone" (v. 24). No wonder Luther deleted James, in effect, from his New Testament.

Our plea to those who still have not rendered the "obedience of faith" (Romans 1:5; 16:26) to the Gospel of Jesus Christ is that they will do so. Only in this way can they have the assurance of forgiveness of sins and eternal salvation in the final day (2 Thessalonians 1:8; 1 Peter 4:17). **



**http://www.geocities.com/Athens/6303/faithobe.htm
 

*****
Ollie:
What do you read in Matt. 25's CLOSED door passage? This is clearly seen to be compared [to] the heavenly denomination's revolt? (testing) See verse 1. For they [ARE VIRGINS]!! Their testing was not that of false doctrinal teaching. The Bottom line is the ETERNAL WORD OF CHRIST telling [ALL] of His creation that WITHOUT [ME] YE CAN DO NOTHING & IF YE LOVE ME KEEP MY COMMANDMENTS! They TOO ARE ETERNAL! See Heb. 13:20. And the others WORLD'S' of Heb. 1:2 or Heb. 11:3! See Rev. 22:9. All of the LOST ONES [HAVE REJECTED CHRIST]!!  :' (See John 12:42-43 & Isa. 5:3 & then verse 7 for who it is that He is talking about. And this IS DONE IN FULL MATURE LIGHT!! A 'CLOSED DOOR' as in Gen. 4:7.

Its good to have [you] on this dark, dark, forum, good verses!

---John


Title: Re:Saving Faith and Obedience
Post by: Whitehorse on August 26, 2003, 09:31:05 PM
Hi, Ollie. If I'm remembering it right, Luther recanted that statement about the book of James, which is clearly inspired by the Holy Spirit. We are saved by faith alone, not by our works, but if we have faith, obedience is a natural consequence of that faith. Disobedient faith isn't faith at all, or is backslidden. Obedience is not contrary to the free grace of God but a natural fruit [i.e. Romans]. (I am Reformed.)

The gospel is replete with admonishions to repent, and warnings that the soul that sins will die. But we take it far too lightly here in America, because we're a rich nation, self-sufficient, and have bought into the deception of human sovereignty.

Please understand, I'm not saying there's anything wrong with riches- it is the love of money, not money itself, that is the root of all evil. (Job, Abraham, Lot, Solomon...all rich people given riches as a gift by God.)


Title: Re:Saving Faith and Obedience
Post by: Ambassador4Christ on August 28, 2003, 03:16:40 PM
"FAITH ALONE IN CHRIST ALONE"


Title: Re:Saving Faith and Obedience
Post by: aw on August 28, 2003, 06:53:44 PM
Saving faith is never alone. Works/obedience are not the CAUSE of salvation, but the RESULTS of it.

Besides, the obedience is the "obedience of faith."

A careful study of the word "OBEDIENCE" also means its definition is one of "listening and being attentive to" something. Faith cometh by hearing and hearing by the word of God.

aw


Title: Re:Saving Faith and Obedience
Post by: Whitehorse on August 28, 2003, 09:06:15 PM
Wow, AW! That is a great point. That's neat about the hearing/obedience connection.


Title: Re:Saving Faith and Obedience
Post by: aw on August 28, 2003, 09:23:35 PM
I discovered that when one is attentive to the Word, it comes real to the person with the result that you just automatically "do" what was revealed to you.

A personal example: My battery went dead and I was unable to go to evening church services. i was complaining about it to the Lord but I picked up the bible and read where the Name of Jesus is above every name that can be named. (Phil 2:9,10) So, I went outside and spoke to the dead battery and said it could be named but Jesus' name was above it and so I commanded life to come into it. I got in my car and when I turned the key to crank it, that old jalopy almost jumped off the ground. The battery kept working until I gave the car away to a missionary and probably afterwards as well.

aw


Title: Re:Saving Faith and Obedience
Post by: Petro on August 30, 2003, 01:08:47 AM
Saving faith is never alone. Works/obedience are not the CAUSE of salvation, but the RESULTS of it.

Besides, the obedience is the "obedience of faith."

A careful study of the word "OBEDIENCE" also means its definition is one of "listening and being attentive to" something. Faith cometh by hearing and hearing by the word of God.

aw

aw,

Amen..............

There is a sin that does so eassily beset Christians, and it is the one which cause us to take our eyes off of the Living Word of God.

I am convinced it is the same sin, which was committed at the Garden of Eden, disobedience , it causes our faith to waver, thus we don't do what we ought to do.

Thanks for your insight.

Petro


Title: Re:Saving Faith and Obedience
Post by: Ambassador4Christ on August 30, 2003, 07:23:04 AM
"For the preaching of the cross is to those who perish foolishness; but unto us who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent" (I Cor. 1:18,19).
         
The world, with all its wisdom cannot save itself. It is
only Christ’s death on the cross that can save, for there our
sins were paid for, that we might be "justified freely by
[God’s] grace, through the redemption that is in Christ
Jesus" (Rom. 3:24).



Title: Re:Saving Faith and Obedience
Post by: John the Baptist on August 30, 2003, 07:34:54 AM
Saving faith is never alone. Works/obedience are not the CAUSE of salvation, but the RESULTS of it.

Besides, the obedience is the "obedience of faith."

A careful study of the word "OBEDIENCE" also means its definition is one of "listening and being attentive to" something. Faith cometh by hearing and hearing by the word of God.

aw

aw,

Amen..............

There is a sin that does so eassily beset Christians, and it is the one which cause us to take our eyes off of the Living Word of God.

I am convinced it is the same sin, which was committed at the Garden of Eden, disobedience , it causes our faith to waver, thus we don't do what we ought to do.

Thanks for your insight.

Petro

*****
Hay you two, can you imagine Cain telling Christ that 'his believing faith' saved him, when he brought a disobedient fruit sacrifice? ??? Sure ain't much differance than we see today, huh?


Title: Saving Faith and Obedience
Post by: Ambassador4Christ on August 30, 2003, 10:36:01 AM
Saving faith is never alone. Works/obedience are not the CAUSE of salvation, but the RESULTS of it.

Besides, the obedience is the "obedience of faith."

A careful study of the word "OBEDIENCE" also means its definition is one of "listening and being attentive to" something. Faith cometh by hearing and hearing by the word of God.

aw

aw,

Amen..............

There is a sin that does so eassily beset Christians, and it is the one which cause us to take our eyes off of the Living Word of God.

I am convinced it is the same sin, which was committed at the Garden of Eden, disobedience , it causes our faith to waver, thus we don't do what we ought to do.

Thanks for your insight.

Petro

*****
Hay you two, can you imagine Cain telling Christ that 'his believing faith' saved him, when he brought a disobedient fruit sacrifice? ??? Sure ain't much differance than we see today, huh?

John "BOY" the baptist, You've traveled to another dimension; a dimension beyond sight and sound .....  ;D


Title: Re:Saving Faith and Obedience
Post by: geralduk on October 09, 2003, 11:12:43 AM
Just because Luthor was wrong about JAMES does mean you can ASSUME he was wrong concernign "justyfication by faith"
For where as HIS faith was FOUNDED ON THE scriptures.
AND ACKNOWLEDGED NO OTHER AUTHORITY FOR IT.
Then we do not BLINDLY folow him as soem do the pope who does not.
But search the scriptures!
Now was PETER wrong when he said "thou art the Christ the Son of the living God"?
OF COURSE NOT!
Yet by YOUR logic he must have been !
The mistake Peter made was that he thought that the revaltion that he got was the WHOLE.
and when The Lord went to go "a little further" and reveal more it cut across peters thinking and revaltion!
and JUMPING TO THE WRONG CONCLUSION sought to disuade the LORD as to the truth.
Luthor had just come out or was coming out of romes bondage.
and the FOUNDATION of his understanding was faith and no works.
we are saved.

WHICH IS TRUE.

But james was NOT talking about the WORKS of the LAW bu the works PROCEDEING from FAITH.
Paul on the other hand was talking about the WORKS of the LAW.
Just because they are BOTH talking about WORKS does not meen they are both talking about THE SAME THING!

But where as Luthor being an honest man could be corrected as he held the scriptures as the FINAL authority  and tghe FOUNDATION of ALL true faith in God.
But the popes of this world counting THEMSELVES above the LAW and the scriptures and INFALLABLE CANNOT BE.
an they who folow them are as BLIND as they are.
But they who are justyfied by FAITH and it is by GRACE are we saved NOT works lest any man should boast.
have had thier eyes opened.
and have beennseald  with the SPIRIT of truth.
So they do not nor should folow BLINDLY those who preach but with the UNDERSTANDING and LED to WALK in the light EVEN AS HE IS IN THE LIGHT..." and so they who preach and they who hear are UNITED in "THE faith that was once and for all delivered unto the sainst..."
For it is or should be CHRIST who LEADS them both.
Both to preach and to UNDERSTAND the Word of God.




Title: Re:Saving Faith and Obedience
Post by: ollie on October 10, 2003, 08:17:08 PM
Being justified is living within the law, and today God's people are justified through grace by faith in Jesus Christ as that is the law given by God. God asks for obedience to and abiding in that law.


Title: Re:Saving Faith and Obedience
Post by: John the Baptist on October 10, 2003, 10:10:15 PM
Being justified is living within the law, and today God's people are justified through grace by faith in Jesus Christ as that is the law given by God. God asks for obedience to and abiding in that law.

*************
Well, just supposing??? Say that the Father gave His blessings upon John for his part in the baptizing of our Master, which He did! And John did accept Christ as the Son of God! (and again he did!)

Then John told a 'sordid' tale, just think about it! Adultery?? why that is from Christ' ten commandments! and it cost him his head, huh? Surely John was an legalist & deserved that! Who cares that he was 'converted at birth'? Luke 1:36 & 41)
He actually had no business telling Philip's wife Herodias, (or Philip) that they were breaking the law of God by living in adultary! Wow! How dumb of Him, huh?? Did he not realize that if he would just wait a [very short time] that his message would not have been TRUTH at all, or needed? Dumb John huh, he did not know that the law of God would soon be Voided out, done away with, and finished! Then adultary vanished into eternity by 'only beliving'! HOGWASH!

Beheaded? Well just 'censored' for starters! And we thought that [ALL] LAW WAS FINISHED?


Title: Re:Saving Faith and Obedience
Post by: nChrist on October 10, 2003, 11:15:58 PM
Oklahoma Howdy to All,

HOGWASH! makes no sense at all, the pig simply gets dirty again minutes later, just like someone striving for self-righteousness under the law. The pig will always be dirty, regardless of how many times you wash it.


Title: Re:Saving Faith and Obedience
Post by: ollie on October 11, 2003, 06:21:01 AM
Romans 5

 1.  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
 2.  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
 3.  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
 4.  And patience, experience; and experience, hope:
 5.  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 6.  For when we were yet without strength, in due time Christ died for the ungodly.
 7.  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
 8.  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
 9.  Much more then, being now justified by his blood, we shall be saved from wrath through him.

 10.  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
 11.  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
 12.  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
 13.  (For until the law sin was in the world: but sin is not imputed when there is no law.
 14.  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
 15.  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
 16.  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
 17.  For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
 18.  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
 19.  For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 20.  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21.  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.



Romans 6

 1.  What shall we say then? Shall we continue in sin, that grace may abound?
 2.  God forbid.
How shall we, that are dead to sin, live any longer therein?
 3.  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
 4.  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

 5.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
 6.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
 7.  For he that is dead is freed from sin.
 8.  Now if we be dead with Christ, we believe that we shall also live with him:
 9.  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
 10.  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
 11.  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
 12.  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
 13.  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
 14.  For sin shall not have dominion over you: for ye are not under the law, but under grace.
 15.  What then? shall we sin, because we are not under the law, but under grace? God forbid.
 16.  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 17.  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
 18.  Being then made free from sin, ye became the servants of righteousness.
 19.  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
 20.  For when ye were the servants of sin, ye were free from righteousness.
 21.  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
 22.  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
 23.  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.



John was not under the law of faith, but under the law as given to Moses. Jesus had not yet died and resurrected and gone into heaven, in fulfillment of the law, to the throne of His power on the right side of God.

You must be born again, made free from sin and alive to God and His righteousness through Jesus Christ.



Title: Re:Saving Faith and Obedience
Post by: John the Baptist on October 11, 2003, 08:06:05 AM
Romans 5

 1.  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
 2.  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(shortened)

John was not under the law of faith, but under the law as given to Moses. Jesus had not yet died and resurrected and gone into heaven, in fulfillment of the law, to the throne of His power on the right side of God.

You must be born again, made free from sin and alive to God and His righteousness through Jesus Christ.
********

Are you telling 'God' that John was NOT CONVERTED at Birth??
Luke 1:41.

Or that the Master's Inspired Words of Heb. 11, that these [ALL DIED IN THE FAITH] does not include the GREATEST PROPHET John, as Christ describes him??? Shame on this missive! :'(

This 'site' is becoming more like the spread of 'spiritual' cancer as the days go by! For even some that looked hopeful are now going down the 'broadway' of no return it seems? Obad 16

Notice about the 'greatest prophet as Christ called John. (see Luke 7:27) And then in Luke 16:31 His 'inspired Words' say that.. ".. If they here NOT Moses and [the *prophets neither will they be persuaded, though one rose from the dead]."
Where did John's message come from?? You do not seem to have a clue?? (forget the messenger & 'think' MESSAGE!)

Read  Matt. 11:9-14 first! Then Matt. 17:11 & 12. And then 'see' Mark 9:*13! Christ says that Elias has INDEED COME! But you?? You have this [FAITHLESS] GENERATION ALL MESSED UP!    

You might find Truth in Acts 2:16 for this history repeated
'message'? (but 'i' doubt it. For the simple testing is 'IF' one TRUELY LOVES CHRIST OR NOT? "If ye love me, keep my commandments" And of course we know what all here seem to hate, huh? Christ' 7th day Sabbath [Commandment]. But just incase 'one' here can understand this so far?? Read Eccl. 1:9-10 & Eccl. 3:15 for this SAME END TIME REPEAT!




Title: Re:Saving Faith and Obedience
Post by: geralduk on October 11, 2003, 10:42:01 AM
Paul speaking of the childfren of ISREAL said that ther were for our ENSAMPLE.
By the time they had rweached the river jordan after 40 DAYS they were ALREADY SAVED.
But were now called to ENTER into the promise.

BEFORE they were in BONDAGE to Egypt and her PHAROAH which are types of the world and the devil.
There were SAVED FROM that bondage not by thier OWN good works(how could they be they were BOUND) but by the POWER of the BLOOD of A lamb.
NOT by the MANIFESTATIONS of MIRACLES but by the BLOOD.
For in ALL those manifestations of Gods power they were NOT freed.
it was not untill the BLOOD had been APLIED were they CAST OUT of EGYPT.

and after the criossing of the RED SEA they were FREE from BONDAGE forever. and could not go back even when they 'wanted' to.
THEN were they in the wilderness for 40 DAYS so giod could PROVE them.
Not so that they could prove to God how faithfull and worthy thye were.
But like silver and gold they were 'proved' inthe fire of afliction.
and had to LEARN that "man shall not live by bread alone but by every Word that proceedeth from the mouth of God"
To LEARN to WALK by FAITH and not by sight"
And to know and understand that God is HOLY and makes a difference beteen that which is clean and that which is UNCLEAN.
They were then; to become "unspotted from the world" and be SANCTAFIED.
and by the time God had "LED/driven" them through the wilderness and to the river jordan they SHOULD HAVE LEARNT by then to eat MEAT and not still desire MILK.
Those who are but BORN and growing need the "sincere milk of the Word"
But by the time they came to jordan they should have been "MEN in thier understanding" AND EATING MEAT.
Now Paul says "ebcause of thier UNBELEIEF they enetered not in"
But loom again at the story?
It was not that they believed NOTHING.
but that they believed the WRONG MESSAGE!
ALL 12 saw the SAME things.
and ALL acknowldged it.
But the 10 saw with the NATURAL man and with MENS REASONING AND SIGHT ALONE.
and so saw ONLY giants.
The 2 who gacve a good report though seeing the same thing sAw them in a DIFFERENT LIGHT.
In the light of that knowledge of WHAT GOD HAD DONE.
WHO IT WAS WHO WAS WITH THEM.
and WHAT WAS PROMISED FOR THE FUTURE.
IN THAT LIGHT and therefore in their TRUE perspective those "giants" were as GRASSHOPPERS"
The MAJORITY believed that which was closest to thier own hearts?
(itching ears?)
AND WERE unwilling TO LISTEN  to the other report with a sober heart and mind.
adn so HAVIGNHAD THIER HEARTS FILLED WITH FEAR AND not faith.
How could they for those who preached the wrong meassage preached thier OWN EXPERIENCE.
OBEYED not God.
AND SO REFUSED TO ENTER.
BY THE TIME THEY HAD COME TO THEIR SENSES it was too late!
(see the 4 foolish virgins)
What had been OPENED UNTO THEM not a short while ago was now closed. and thought they tried to force it open. could not.
So they wandered around the wilderness for 40 YEARS.
Now did God "leave them or forsake them"?
NO.
But gave them miracles every day for 40 YEARSbut they were OUT OF THE WILL of God.
Hence Pauls warning not to be like them.
SAVED but not walking BY FAITH but by sight.
But believe in the PROMISE and ENTER INTO IT.