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nChrist
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« Reply #150 on: June 10, 2006, 07:06:14 AM »

Title: God Meant It Unto Good

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Romans 8:28

"And we know that all things work together for good to them that love God" (Rom. 8:28).

How wide is this assertion of the Apostle Paul! He does not say, "We know that some things," or "most things," or "joyous things," but "ALL things." From the minutest to the most momentous; from the humblest event in daily providence to the great crisis hours in grace.

And all things "work'--they are working; not all things have worked, or shall work; but it is a present operation.

At this very moment, when some voice may be saying, "Thy judgments are a great deep," the angels above, who are watching the development of the great plan, are with folded wings exclaiming, "The Lord is righteous in all his ways, and holy in all his works." (Ps. 145:17)

And then all things "work together." It is a beautiful blending. Many different colors, in themselves raw and unsightly, are required in order to weave the harmonious pattern.

Many separate tones and notes of music, even discords and dissonances, are required to make up the harmonious anthem.

Many separate wheels and joints are required to make the piece of machinery. Take a thread separately, or a note separately, or a wheel or a tooth of a wheel separately, and there may be neither use nor beauty discernible.

But complete the web, combine the notes, put together the separate parts of steel and iron, and you see how perfect and symmetrical is the result. Here is the lesson for faith: "What I do thou knowest not now, but thou shalt know hereafter." --Macduff

In one thousand trials it is not five hundred of them that work for the believer's good, but nine hundred and ninety-nine of them, and one beside. --George Mueller

"GOD MEANT IT UNTO GOOD" (Gen. 50:20).

"God meant it unto good"--O blest assurance,
Falling like sunshine all across life's way,
Touching with Heaven's gold earth's darkest storm clouds,
Bringing fresh peace and comfort day by day.

'Twas not by chance the hands of faithless brethren
Sold Joseph captive to a foreign land;
Nor was it chance which, after years of suffering,
Brought him before the monarch's throne to stand.

One Eye all-seeing saw the need of thousands,
And planned to meet it through that one lone soul;
And through the weary days of prison bondage
Was working towards the great and glorious goal.

As yet the end was hidden from the captive,
The iron entered even to his soul;
His eye could scan the present path of sorrow,
Not yet his gaze might rest upon the whole.

Faith failed not through those long, dark days of waiting,
His trust in God was recompensed at last,
The moment came when God led forth his servant
To succour many, all his sufferings past.

"It was not you but God, that sent me hither,"
Witnessed triumphant faith in after days;
"God meant it unto good," no "second causes"
Mingled their discord with his song of praise.

"God means it unto good" for thee, beloved,
The God of Joseph is the same today;
His love permits afflictions strange and bitter,
His hand is guiding through the unknown way.

Thy Lord, who sees the end from the beginning,
Hath purposes for thee of love untold.
Then place thy hand in His and follow fearless,
Till thou the riches of His grace behold.

There, when thou standest in the Home of Glory,
And all life's path ties open to thy gaze,
Thine eyes shall see the hand which now thou trustest,
And magnify His love through endless days.
--Freda Hanbury Allen

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #151 on: June 12, 2006, 06:47:33 PM »

Title: Gentleness of Spirit

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Timothy 2:24

"The servant of the Lord must be gentle" (2 Tim. 2:24).

When God conquers us and takes all the flint out of our nature, and we get deep visions into the Spirit of Jesus, we then see as never before the great rarity of gentleness of spirit in this dark and unheavenly world.

The graces of the Spirit do not settle themselves down upon us by chance, and if we do not discern certain states of grace, and choose them, and in our thoughts nourish them, they never become fastened in our nature or behavior.

Every advance step in grace must be preceded by first apprehending it, and then a prayerful resolve to have it.

So few are willing to undergo the suffering out of which thorough gentleness comes. We must die before we are turned into gentleness, and crucifixion involves suffering; it is a real breaking and crushing of self, which wrings the heart and conquers the mind.

There is a good deal of mere mental and logical sanctification nowadays, which is only a religious fiction. It consists of mentally putting one's self on the altar, and then mentally saying the altar sanctifies the gift, and then logically concluding therefore one is sanctified; and such an one goes forth with a gay, flippant, theological prattle about the deep things of God.

But the natural heartstrings have not been snapped, and the Adamic flint has not been ground to powder, and the bosom has not throbbed with the lonely, surging sighs of Gethsemane; and not having the real death marks of Calvary, there cannot be that soft, sweet, gentle, floating, victorious, overflowing, triumphant life that flows like a spring morning from an empty tomb. --G. D. W.

"And great grace was upon them all" (Acts 4:33).

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #152 on: June 12, 2006, 06:48:41 PM »

Title: Sweetness of the Storm

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 1 Corinthians 1:5

"In everything ye are enriched by him" (1 Cor. 1:5).

Have you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls?

So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent.

The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak.

But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the clouds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight.

But for weeks long the fields held up their bands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by--though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain. --Theodore Parker

God may not give us an easy journey to the Promised Land, but He will give us a safe one. --Bonar

It was a storm that occasioned the discovery of the gold mines of India. Hath not a storm driven some to the discovery of the richer mines of the love of God in Christ?

Is it raining, little flower?
Be glad of rain;
Too much sun would wither thee;
'Twill shine again.
The clouds are very black, 'tis true;
But just behind them shines the blue.

Art thou weary, tender heart?
Be glad of pain:
In sorrow sweetest virtues grow,
As flowers in rain.
God watches, and thou wilt have sun,
When clouds their perfect work have done.
--Lucy Larcom

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #153 on: June 21, 2006, 04:41:01 AM »

Title: Picture of Rest

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: John 14:27

"My own peace I give to you" (John 14:27, Weymouth).

Two painters each painted a picture to illustrate his conception of rest. The first chose for his scene a still, lone lake among the far-off mountains.

The second threw on his canvas a thundering waterfall, with a fragile birch tree bending over the foam; and at the fork of the branch, almost wet with the cataract's spray, sat a robin on its nest.

The first was only stagnation; the last was rest.

Christ's life outwardly was one of the most troubled lives that ever lived: tempest and tumult, tumult and tempest, the waves breaking over it all the time until the worn body was laid in the grave. But the inner life was a sea of glass. The great calm was always there.

At any moment you might have gone to Him and found rest. And even when the human bloodhounds were dogging Him in the streets of Jerusalem, He turned to His disciples and offered them, as a last legacy, "My peace."

Rest is not a hallowed feeling that comes over us in church; it is the repose of a heart set deep in God. --Drummond

My peace I give in times of deepest grief,
Imparting calm and trust and My relief.

My peace I give when prayer seems lost, unheard;
Know that My promises are ever in My Word.

My peace I give when thou art left alone--
The nightingale at night has sweetest tone.

My peace I give in time of utter loss,
The way of glory leads right to the cross.

My peace I give when enemies will blame,
Thy fellowship is sweet through cruel shame.

My peace I give in agony and sweat,
For mine own brow with bloody drops was wet.

My peace I give when nearest friend betrays
Peace that is merged in love, and for them prays.

My peace I give when there's but death for thee
The gateway is the cross to get to Me.
--L. S. P.

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #154 on: June 21, 2006, 04:42:20 AM »

Title: Watch Well Thy Faith

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Luke 22:32

"I have prayed that your own faith may not fail" (Luke 22:32).

Christian, take good care of thy faith, for recollect that faith is the only means whereby thou canst obtain blessings. Prayer cannot draw down answers from God's throne except it be the earnest prayer of the man who believes.

Faith is the telegraphic wire which links earth to Heaven, on which God's messages of love fly so fast that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we obtain the promise?

Am I in trouble? I can obtain help for trouble by faith. Am I beaten about by the enemy? My soul on her dear Refuge leans by faith.

But take faith away, then in vain I call to God. There is no other road betwixt my soul and Heaven. Blockade the road, and how can I communicate with the Great King?

Faith links me with Divinity. Faith clothes me with the power of Jehovah. Faith insures every attribute of God in my defense. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything from the Lord?

Oh, then, Christian, watch well thy faith. "If thou canst believe, all things are possible to him that believeth." --C. H. Spurgeon

We boast of being so practical a people that we want to have a surer thing than faith. But did not Paul say that the promise was, by FAITH that it might be SURE? (Romans 4:16) --Dan Crawford.

Faith honors God; God honors faith.

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #155 on: June 21, 2006, 04:43:39 AM »

Title: It's Raining Blessing

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Genesis 41:52

"For God hath made me fruitful in the land of my affliction" (Gen. 41:52).

The summer showers are falling. The poet stands by the window watching them. They are beating and buffeting the earth with their fierce downpour. But the poet sees in his imaginings more than the showers which are falling before his eyes. He sees myriads of lovely flowers which shall be soon breaking forth from the watered earth, filling it with matchless beauty and fragrance. And so he sings:

"It isn't raining rain for me, it's raining daffodils;
In every dimpling drop I see wild flowers upon the hills.
A cloud of gray engulfs the day, and overwhelms the town;
It isn't raining rain for me: it's raining roses down."

Perchance some one of God's chastened children is even now saying, "O God, it is raining hard for me tonight.

"Testings are raining upon me which seem beyond my power to endure. Disappointments are raining fast, to the utter defeat of all my chosen plans. Bereavements are raining into my life which are making my shrinking heart quiver in its intensity of suffering. The rain of affliction is surely beating down upon my soul these days."

Withal, friend, you are mistaken. It isn't raining rain for you. It's raining blessing. For, if you will but believe your Father's Word, under that beating rain are springing up spiritual flowers of such fragrance and beauty as never before grew in that stormless, unchastened life of yours.

You indeed see the rain. But do you see also the flowers? You are pained by the testings. But God sees the sweet flower of faith which is upspringing in your life under those very trials.

You shrink from the suffering. But God sees the tender compassion for other sufferers which is finding birth in your soul.

Your heart winces under the sore bereavement. But God sees the deepening and enriching which that sorrow has brought to you.

It isn't raining afflictions for you. It is raining tenderness, love, compassion, patience, and a thousand other flowers and fruits of the blessed Spirit, which are bringing into your life such a spiritual enrichment as all the fullness of worldly prosperity and ease was never able to beget in your innermost soul. --J. M. McC.

SONGS ACROSS THE STORM

"A harp stood in the moveless air,
Where showers of sunshine washed a thousand fragrant blooms;
A traveler bowed with loads of care
Essayed from morning till the dusk of evening glooms
To thrum sweet sounds from the songless strings;
The pilgrim strives in vain with each unanswering chord,
Until the tempest's thunder sings,
And, moving on the storm, the fingers of the Lord
A wondrous melody awakes;
And though the battling winds their soldier deeds perform,
Their trumpet-sound brave music makes
While God's assuring voice sings love across the storm"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #156 on: June 21, 2006, 04:45:02 AM »

Title: Prayer Will Be Answered

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 62:5

"My expectation is from him" (Ps. 62:5).

Our too general neglect of looking for answers to what we ask, shows how little we are in earnest in our petitions. A husbandman is not content without the harvest; a marksman will observe whether the ball hits the target; a physician watches the effect of the medicine which he gives; and shall the Christian be careless about the effect of his labor?

Every prayer of the Christian, made in faith, according to the will of God, for which God has promised, offered up in the name of Jesus Christ, and under the influence of the Spirit, whether for temporal or for spiritual blessings, is, or will be, fully answered.

God always answers the general design and intention of His people's prayers, in doing that which, all things considered, is most for His own glory and their spiritual and eternal welfare. As we never find that Jesus Christ rejected a single supplicant who came to Him for mercy, so we believe that no prayer made in His name will be in vain.

The answer to prayer may be approaching, though we discern not its coming. The seed that lies under ground in winter is taking root in order to a spring and harvest, though it appears not above ground, but seems dead and lost. --Bickersteth

Delayed answers to prayer are not only trials of faith, but they give us opportunities of honoring God by our steadfast confidence in Him under apparent repulses. --C. H. Spurgeon

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #157 on: June 21, 2006, 04:46:14 AM »

Title: Fluttering Spirit

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Ezekiel 1:25

"And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings" (Ezek. 1:25).

That is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.

We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.

Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.

A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."

She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.

Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait In His presence until we hear from Him!

Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:1, 20)

"Be still! Just now be still!
Something thy soul hath never heard,
Something unknown to any song of bird,
Something unknown to any wind, or wave, or star,
A message from the Fatherland afar,
That with sweet joy the homesick soul shall thrill,
Cometh to thee if thou canst but be still.

"Be still! Just now be still!
There comes a presence very mild and sweet;
White are the sandals of His noiseless feet.
It is the Comforter whom Jesus sent
To teach thee what the words He uttered meant.
The willing, waiting spirit, He doth fill.
If thou would'st hear His message,
Dear soul, be still!"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #158 on: June 21, 2006, 04:47:36 AM »

Title: Limp Hands and Feeble Knees

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Hebrews 12:12-13

Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed" (Heb. 12:12-13).

This is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness.

The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way.

Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way.

There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse:

"I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it.

God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory.

Don't let your feet "be turned out of the way," but let your body "be healed," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today. --A. B. Simpson

Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth--rain or shine. To carry your cargo and make your port is the point. --Maltbie D. Babcock

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #159 on: June 21, 2006, 04:48:50 AM »

Title: Bread Corn is Bruised

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 28:28

"Bread corn is bruised" (Isa. 28:28).

Many of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. --J. R. Miller

God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. --Ignatius

"We must burn out before we can give out. We cease to bless when we cease to bleed."

"Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity.

"The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as 'the father of the faithful.' That was because he stood at the head of his class in affliction and obedience.

"Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne.

"David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family."

"Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #160 on: June 21, 2006, 04:50:06 AM »

Title: Secret Fellowship

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 30:21

"Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left" (Isa. 30:21).

When we are in doubt or difficulty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine--and ere long a very distinct impression will be made, the unmistakable forth-telling of His secret counsel.

It is not wise in the earlier stages of Christian life to depend on this alone, but to wait for the corroboration of circumstances. But those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will.

Are you in difficulty about your way? Go to God with your question; get direction from the light of His smile or the cloud of His refusal.

If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action--the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. --David

"STAND STILL," my soul, for so thy Lord commands:
E'en when thy way seems blocked, leave it in His wise hands;
His arm is mighty to divide the wave.
"Stand still," my soul, "stand still" and thou shalt see
How God can work the "impossible" for thee,
For with a great deliverance He doth save.

Be not impatient, but in stillness stand,
Even when compassed 'round on every hand,
In ways thy spirit does not comprehend.
God cannot clear thy way till thou art still,
That He may work in thee His blessed will,
And all thy heart and will to Him do bend.

"BE STILL," my soul, for just as thou art still,
Can God reveal Himself to thee; until
Through thee His love and light and life can freely flow;
In stillness God can work through thee and reach
The souls around thee. He then through thee can teach
His lessons, and His power in weakness show.

"BE STILL"--a deeper step in faith and rest.
"Be still and know" thy Father knoweth best
The way to lead His child to that fair land,
A "summer" land, where quiet waters flow;
Where longing souls are satisfied, and "know
Their God," and praise for all that He has planned.
--Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #161 on: June 22, 2006, 01:28:19 AM »

Title: Placed For a Purpose

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference:

"It was noised that he was in the house" (Mark 2:1).

The polyps which construct the coral reefs, work away under water, never dreaming that they are building the foundation of a new island on which, by-and-by, plants and animals will live and children of God be born and fitted for eternal glory as joint-heirs of Christ.

If your place in God's ranks is a hidden and secluded one, beloved, do not murmur, do not complain, do not seek to get out of God's will, if He has placed you there; for without the polyps, the coral reefs would never be built, and God needs some who are willing to be spiritual polyps, and work away out of sight of men, but sustained by the Holy Ghost and in full view of Heaven.

The day will come when Jesus will give the rewards, and He makes no mistakes, although some people may wonder how you came to merit such a reward, as they had never heard of you before. --Selected

Just where you stand in the conflict,
There is your place.
Just where you think you are useless,
Hide not your face.
God placed you there for a purpose,
Whate'er it be;
Think He has chosen you for it;
Work loyally.
Gird on your armor! Be faithful
At toil or rest!
Whate'er it be, never doubting
God's way is best.
Out in the fight or on picket,
Stand firm and true;
This is the work which your Master
Gives you to do.
--Selected

Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quietly confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won. --Northcote Deck

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #162 on: July 01, 2006, 11:33:20 AM »

Title: Rehearse Your Troubles to God Only

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 1 Corinthians 13:7-13

"Love covereth" (Prov. 10:12). "Be eager in pursuit of this love" (1 Cor. 13:7-13, Weymouth).

Rehearse your troubles to God only. Not long ago I read in a paper a bit of personal experience from a precious child of God, and it made such an impression upon me that I record it here. She wrote:

"I found myself one midnight wholly sleepless as the surges of a cruel injustice swept over me, and the love which covers seemed to have crept out of my heart. Then I cried to God in an agony for the power to obey His injunction, 'Love covereth.'

"Immediately the Spirit began to work in me the power that brought about the forgetfulness.

"Mentally I dug a grave. Deliberately I threw up the earth until the excavation was deep.

"Sorrowfully I lowered into it the thing which wounded me. Quickly I shoveled in the clods.

"Over the mound I carefully laid the green sods. Then I covered it with white roses and forget-me-nots, and quickly walked away.

"Sweet sleep came. The wound which had been so nearly deadly was healed without a scar, and I know not today what caused my grief."

"There was a scar on yonder mountain-side,
Gashed out where once the cruel storm had trod;
A barren, desolate chasm, reaching wide,
Across the soft green sod.

"But years crept by beneath the purple pines,
And veiled the scar with grass and moss once more,
And left it fairer now with flowers and vines
Than it had been before.

"There was a wound once in a gentle heart,
Whence all life's sweetness seemed to ebb and die;
And love's confiding changed to bitter smart,
While slow, sad years went by.

"Yet as they passed, unseen an angel stole
And laid a balm of healing on the pain,
Till love grew purer in the heart made whole,
And peace came back again."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #163 on: July 01, 2006, 11:34:40 AM »

Title: Don't Look at the Waves

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Matthew 14:29-30

"When Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me" (Matt. 14:29-30).

Peter had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ.

But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see.

When the Lord shall call to you over the waters, "Come," step gladly forth. Look not for a moment away from Him.

Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward--there is no other way.

"Dost thou fear to launch away?
Faith lets go to swim!
Never will He let thee go;
'Tis by trusting thou shalt know
Fellowship with Him."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #164 on: July 01, 2006, 11:36:18 AM »

Title: Challenge Thy Mountain in the Lord

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 45:11

"Concerning the work of my hands command ye me" (Isa. 45:11).

Our Lord spoke in this tone when He said, "Father, I will." Joshua used it when, in the supreme moment of triumph, he lifted up his spear toward the setting sun, and cried, "Sun, stand thou still!"

Elijah used it when he shut the heavens for three years and six months, and again opened them.

Luther used it when, kneeling by the dying Melanchthon, he forbade death to take his prey.

It is a marvelous relationship into which God bids us enter. We are familiar with words like those which follow in this paragraph: "I, even my hands, have stretched out the heavens, and all their host have I commanded." But that God should invite us to command Him, this is a change in relationship which is altogether startling!

What a difference there is between this attitude and the hesitating, halting, unbelieving prayers to which we are accustomed, and which by their perpetual repetition lose edge and point!

How often during His earthly life did Jesus put men into a position to command Him! When entering Jericho, He stood still, and said to the blind beggars:

"What will ye that I shall do unto you?" It was as though He said, "I am yours to command."

Can we ever forget how He yielded to the Syrophenician woman the key to His resources and told her to help herself even as she would?

What mortal mind can realize the full significance of the position to which our God lovingly raises His little children? He seems to say, "All my resources are at your command." "Whatsoever ye shall ask in my name, that will I do." --F. B. Meyer

Say to this mountain, "Go,
Be cast into the sea";
And doubt not in thine heart
That it shall be to thee.
It shall be done, doubt not His Word,
Challenge thy mountain in the Lord!

Claim thy redemption right,
Purchased by precious blood;
The Trinity unite
To make it true and good.
It shall be done, obey the Word
Challenge thy mountain in the Lord!

Self, sickness, sorrow, sin,
The Lord did meet that day
On His beloved One,
And thou art "loosed away."
It has been done, rest on His Word,
Challenge thy mountain in the Lord!

Compass the frowning wall
With silent prayer, then raise--
Before its ramparts fall--
The victor's shout of praise.
It shall be done, faith rests assured,
Challenge thy mountain in the Lord!

The two-leaved gates of brass,
The bars of iron yield,
To let the faithful pass,
Conquerors in every field.
It shall be done, the foe ignored,
Challenge thy mountain in the Lord!

Take then the faith of God,
Free from the taint of doubt;
The miracle-working rod
That casts all reasoning' out.
It shall be done, stand on the Word,
Challenge thy mountain in the Lord!
--Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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