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March 28, 2024, 05:47:19 PM

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Our Lord Jesus Christ loves you.
286776 Posts in 27568 Topics by 3790 Members
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 1 
 on: Today at 08:22:12 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Gambling at Calvary
“They part my garments among them, and cast lots upon my vesture.” (Psalm 22:18)

The 22nd Psalm is justly famous as a remarkable prophetic preview of the sufferings and death of the Lord Jesus on the cross, written by David approximately 1,000 years before it was fulfilled. It describes in accurate detail the sufferings of the Lord and the actions of the sneering spectators as they watched Him die.

One of the most heartless acts of the Roman soldiers carrying out the crucifixion was the indignity of stripping Him of the garments He was wearing and then dividing them among themselves, even gambling to determine who would get His seamless vesture. The significance of this cruel scene is indicated by the fact that it is one of the very few specific events in the life of Christ recorded in all four gospels.

We must not forget that the Lord Jesus Christ once had been arrayed, as it were, in beautiful garments that “smell of myrrh, and aloes, and cassia, out of the ivory palaces” (Psalm 45:8). But He who was “equal with God” chose to be “made in the likeness of men” that He might eventually suffer “even the death of the cross” (Philippians 2:6-8) in order to save our unworthy souls. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

He who had created the heavens, when He came to Earth, had to say that “the Son of man hath not where to lay his head” (Matthew 8:20). And His few remaining possessions were scavenged by His executioners as He died. Yet through His great sacrifice, He has provided “everlasting habitations” for us (Luke 16:9) and “all spiritual blessings in heavenly places” (Ephesians 1:3). Indeed, we do know the grace of our Lord Jesus Christ! HMM

 2 
 on: March 27, 2024, 07:50:53 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Contend for the Faith

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3)

Jude long ago addressed a problem in his day that is still very real in our day among Christians. It is easier and more comfortable just to teach and preach about the blessings of our common salvation than it is to contend for the faith, but the latter is more “needful.” The word conveys the idea that he was so constrained, evidently by the Holy Spirit, as actually to be in distress about this compelling need. Similarly, his exhortation to “earnestly contend” does not mean to “be argumentative” but rather to “agonize with intense determination.” It is one word in the Greek, epagonizomai (literally, “agonize over”). Defending and contending for the faith is serious, urgent business.

That which we are to defend is “the faith”—the whole body of Christian truth—wherever it is under attack. It would, of course, be especially important to contend for the doctrine of special creation, which is the foundation of all others and is the doctrine perpetually under the most concerted and persistent attack by the adversary.

That faith has been, long ago, “once delivered” to the saints. The sense of these words is “once for all turned over for safekeeping.” The Lord has entrusted us with His Word, completed and inscripturated, and we must keep it, uncorrupted and intact, for every generation until He returns, preaching and teaching all of it to every creature, to the greatest extent we possibly can.

Finally, note that the safeguarding of the faith was not entrusted merely to specially trained theologians or other professionals, but also to “the saints.” Every Christian believer is commanded to “earnestly contend for the faith.” HMM

 3 
 on: March 26, 2024, 08:38:54 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Learning to Trust

“Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.” (Psalm 138:7)

David makes three simple points in his final admonition to those who struggle with trusting in God’s lovingkindness and truth.

First, God loves His saints, but those with a pride problem are not going to gain His attention (Psalm 138:6). This is somewhat basic to Christian doctrine. Pride is one of the seven things that God hates (Proverbs 6:16-19). God responds to the desire of the humble person (Psalm 10:17), and He stays near to those who have a broken heart or a contrite spirit (Psalm 34:17).

Second, God will revive us when we are in trouble (our text). The promise is about the reviving and the saving. That is, we may gain God’s sufficient grace to endure (as in the case of Paul’s “thorn in the flesh,” 2 Corinthians 12:7) rather than a physical cure. We may receive the ability to be victorious in the face of opposition (as during Paul’s ministry to Ephesus, 1 Corinthians 16:8-9) rather than relief from the circumstances. We may, indeed, be delivered from the pressure of the enemies or have God’s miracle performed in our lives, but whatever the circumstantial occasion, God will respond for our good.

Third, God will bring about our perfection (Psalm 138:8). That term, both in the Old and the New Testaments, relates to completing God’s work or purpose. Here, it is specifically related to that which concerns the saints of God. The sovereign Lord will see to it that His chosen will make it (1 Peter 2:9). There is no question about this. God’s mercy is always refreshed. There is no limit to His forgiveness. Nothing about who we are will defeat God’s plan for us (Philippians 2:13). HMM III

 4 
 on: March 25, 2024, 08:03:46 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Asleep in Jesus

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” (1 Thessalonians 4:13)

The hope of the Christian is the resurrection of the dead in Christ and the rapture of living believers at His second coming. This is the primary theme of this epistle—especially verses 4:13–5:10. In fact, it is significant that this book, possibly the first of Paul’s epistles chronologically, is also the one with the largest number of specific references to Christ’s second coming.

If it were not for this hope, we would have no hope for the future. “If in this life only we have hope in Christ,” Paul said, “we are of all men most miserable” (1 Corinthians 15:19). When an unbeliever dies, he dies without hope. When a believer dies, he is simply “asleep,” as far as his body is concerned. At the same time, his soul and spirit go to be with the Lord until the resurrection day. Perhaps it is analogous to the state of dreaming, when the body is asleep in bed, while the person’s consciousness seems to be engaged in varied activities far from where the body is resting.

The Bible uses the term “sleep” to describe death only in the case of Christians—never for non-Christians (see John 11:11; etc.). There is genuine sorrow, of course, when a believer dies, but that sorrow is softened and sublimated by the “blessed hope” of Christ’s return (Titus 2:13). “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14). The souls of those whose bodies are asleep have gone to be with the Lord and will return with the Lord when He returns. “The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (vv. 16-17). HMM

 5 
 on: March 24, 2024, 08:07:41 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
When Christ Is Welcome

“Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” (Psalm 118:26)

This is the climactic verse of Psalm 118, one of the great Messianic psalms. It was fulfilled, at least in a preliminary way, when Jesus rode into Jerusalem on a small donkey just one week before His resurrection, thereby acknowledging that He was fulfilling Zechariah’s prophecy: “behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding...upon a colt the foal of an ass” (Zechariah 9:9).

As He rode into the city, many “took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord” (John 12:13). Many Christians even today still commemorate that occasion on what they call Palm Sunday, one week before Easter.

But most of the people—now as well as then—doubted and soon repudiated Him altogether, crying out for Him to be put to death. He knew, of course, that this is what would happen, and He had already said: “O Jerusalem, Jerusalem,...! Behold, your house is left unto you desolate:...Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord” (Luke 13:34-35).

The prophecy applied especially to the nation as a whole, but the principle certainly applies also to individuals. When anyone sees in his mind’s eye the Lord Jesus coming, if he will welcome Him gladly rather than turn Him away, then Christ will indeed come into his heart, “having salvation” and bringing “joy unspeakable and full of glory” (1 Peter 1:8), and he can say with deep thanks: “Blessed be he that cometh in the name of the Lord.” HMM

 6 
 on: March 23, 2024, 07:46:26 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Worship and Praise

“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.” (Psalm 138:2)

Praise and worship are widely taught in Scripture but are seldom used to describe the same actions. “Worship” describes an attitude of obeisance and reverence (usually by bowing or prostrating) during a formal act of sacrifice or some other structured observance. “Praise,” especially this word used in Psalm 138, emphasizes joyous thanksgiving, recognizing God’s specific blessing or God’s worthiness in character, power, deed, or authority.

There are only two events recorded in Scripture where the people of God both “worshiped” and “praised” at the same time. The first was at the dedication of the great temple of Solomon. When the prayer of dedication was finished, the fire of God’s glory descended on the temple and entered the Holy of Holies. That awesome event drove everyone to their knees “with their faces to the ground upon the pavement, and [they] worshipped, and praised the LORD” (2 Chronicles 7:3).

The other occurred right after Ezra led a remnant back from Babylon. As the people heard the Word read to them for the first time in many decades, they became so convicted of their disobedience that they began to cry and confess their sin. They stood for about three hours and “confessed [same word as ‘praise’], and worshipped the LORD their God” (Nehemiah 9:3).

In neither case did the people jump up and down, clap, or otherwise demonstrate exuberance. They were so overwhelmed at the presence of God that they fell down on their faces! Then they poured out their heart in intimate worship and praise for His lovingkindness, His truth, His name, His being, and His attributes, because God has magnified His Word above all His Name. HMM III

 7 
 on: March 22, 2024, 07:50:25 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Manna at the Banquet Table

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself.” (Mark 12:30-31)

The hymn “Brethren, We Have Met to Worship” is summarized in the moving lines of its final verse.

Let us love our God supremely,
Let us love each other, too;
Let us love and pray for sinners,
Till our God makes all things new.
Then He’ll call us home to heaven,
At His table we’ll sit down;
Christ will gird Himself, and serve us
With sweet manna all around.

The Christian’s blessings include daily “manna” (provision and blessing) from God and the promise of life with Christ throughout eternity. Our union with Him is compared to a marriage, commencing with a sumptuous wedding feast: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Revelation 19:7-8). “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8).

When He comes and claims His bride—the ones for whom He sacrificed His precious blood—He will usher us all into His banquet room. Then “he shall gird himself, and make them to sit down to meat, and will come forth and serve them” (Luke 12:37). JDM

 8 
 on: March 21, 2024, 08:35:31 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Pray, Oh Pray

“Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas...and said, Sirs, what must I do to be
saved?” (Acts 16:29-30)

The well-known account of the Philippian jailer is mentioned in the hymn “Brethren, We Have Met to Worship.” Paul and Silas were wrongly imprisoned for the gospel’s sake, yet they “prayed, and sang praises unto God” (Acts 16:25). God answered their prayer, and the jailer turned to them for rescue. This was the start of ministry on the European continent.

Is there here a trembling jailer,
Seeking grace, and filled with tears?
Is there here a weeping Mary,
Pouring forth a flood of tears?
Brethren, join your cries to help them;
Sisters, let your prayers abound;
Pray, Oh pray that holy manna
May be scattered all around.

The “weeping Mary” is either the mourning sister of Lazarus (John 11) or Mary Magdalene, who met her risen Lord outside the tomb (John 20:11-15). All the tears were very real. Heartache and tears should drive us to prayer, to the One who can answer, fill, and heal.

We are told that if we pray “according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him” (1 John 5:15). But even if we don’t know His will in a particular situation, we can still pray, for “the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).

So, brothers and sisters, pray. JDM

 9 
 on: March 20, 2024, 08:18:18 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Tell Them About the Savior

“Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?” (Exodus 2:7)

In Exodus, Pharaoh ordered the execution of all newborn male Israelites. Moses was spared since his sister intervened, and she later became his helper as he led their people to freedom. Throughout the Bible, godly women played important roles. In “Brethren, We Have Met to Worship,” such women are enjoined to pray for sinners and testify of His power to save.

Sisters will you join and help us?
Moses’ sister aided him;
Will you help the trembling mourners
Who are struggling hard with sin?
Tell them all about the Savior,
Tell them that He will be found;
Sisters, pray, and holy manna
Will be showered all around.

In the beginning, “God created man in his own image...male and female created he them” (Genesis 1:27). As God’s image bearers, godly women are equipped to minister to others, often being especially effective in attending to individual needs. In our hauntingly beautiful study hymn, such women are called to help trembling sinners convicted of and struggling with sin.

Women can be powerful in prayer. Lasting fruit is borne in ladies’ Bible studies and in children’s Bible lessons taught by godly women. Many rescue missions, mission fields, and counseling rooms are primarily staffed by ladies unashamed of the gospel. Thankfully, God has chosen to shower “manna all around” through the ministry of godly Christian women. JDM

 10 
 on: March 19, 2024, 08:49:14 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Pray for the Lost

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8)

Intercessory prayer in church must not be for other believers only, but also for unbelievers. Many attendees mistakenly consider themselves true Christians, and others are merely curious. Both are doomed for a Christless and hopeless eternity. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). There is still an opportunity to reach them, as the hymn “Brethren, We Have Met to Worship” reminds us.

Brethren, see poor sinners round you
Slumb’ring on the brink of woe;
Death is coming, hell is moving,
Can you bear to let them go?
See our fathers and our mothers
And our children sinking down;
Brethren, pray, and holy manna
Will be showered all around.

Our hearts should especially be broken for loved ones who face eternity without Christ as Savior. What can be done? Pray. God answers the prayer of His children. We are assured that “the effectual fervent prayer of a righteous man availeth much” (James 5:16).

What would this serving of manna be worth to you to see a wayward family member or neighbor repent of their sin and come back to fellowship with God? To see your fractured church healed of the disunity caused by wolves disguised as sheep? Surely this manna would be sweet indeed. Surely it is worth an hour of intercessory prayer. JDM

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