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Elijah’s Prayer

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” (James 5:17-18)

“Elias” is the New Testament name for Elijah, the great prophet who lived during the darkest days of Israel’s apostasy, when Ahab and Jezebel ruled the land and had turned it over to the worship of the demonic god Baal. “Elijah” means “Jehovah is God,” a most appropriate name for a prophet of the true God in a nation and time given over to paganism.

Elijah suddenly appeared before King Ahab with the ominous prophecy: “As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word” (1 Kings 17:1). This was not presumptuous. In his commentary, James said Elijah “prayed earnestly” before he spoke and that “the effectual fervent prayer of a righteous man availeth much” (James 5:16).

This remarkable prophecy was miraculously fulfilled. There was no rain in all the land of Israel for 3.5 years (as also confirmed by Christ in Luke 4:25) until Elijah defeated all the prophets of Baal on Mount Carmel (1 Kings 18:17-45).

Yet, James reminds us that Elijah was “a man of like passions as we” and that both ends of the miracle—the onset and termination of the nationwide drought—were simply answers to Elijah’s two fervent prayers. James has much to say about how we also can receive wonderful answers to prayer. In addition to praying fervently, we must “ask in faith, nothing wavering” (James 1:6). But faith must be expressed by action (as when Elijah confronted Ahab), for “faith without works is dead” (James 2:20). Finally, if we “ask, and receive not,” it may be that we “ask amiss,” wanting the answer only for ourselves (James 4:3). HMM

Evidence of the Spirit’s Filling

“And be not drunk with wine, wherein is excess; but be filled with the Spirit.” (Ephesians 5:18)

This classic verse on the filling of the Holy Spirit can be rendered as follows: “And don’t begin to be drunk with wine, which involves profligacy, but be continually being filled with the Spirit.” That is, one cannot be filled with the Holy Spirit (which implies complete control by the Holy Spirit) if he has come to even the slightest degree under the control of wine (or anything else, for that matter).

Being fully controlled and guided by the Spirit is not just a one-time experience. It should be a continual experience—a moment-by-moment control of one’s thoughts and actions by God. In practice, however, it is at best a repeated experience, whereas most Christians experience it quite rarely, if at all.

But how does one have such an experience, and what is the evidence that it is the real thing? To be controlled by the Spirit, one must yield control to Him and not let himself be controlled by anything or anyone else. In practice, this means believing and obeying the Word He inspired, consciously yielding one’s self as often as necessary. Jesus promised that “when he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).

It should be noted that the filling of the Spirit is not necessarily marked by any particular feeling or ecstatic experience. The real proof is in the life, manifested by such characteristics as are described in the context of the passages referring to the Spirit’s filling. In our text, it is obvious that such a filling is accompanied by redeeming one’s time (v. 16), understanding God’s will (v. 17), a happy and Bible-centered conversation (v. 19), a continuously thankful heart (v. 20), and a right attitude and relationship with one’s spouse (vv. 22-25). It is also evidenced by boldness in witnessing and in standing up for God’s truth (Acts 4:31; 13:9-10). HMM

Sit Still

“Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.” (Ruth 3:18)

This was the instruction given to Ruth by Naomi in hopes that her kinsman, Boaz, would be willing to perform his family duty and marry Ruth, whose Jewish husband had died in Moab. Ruth’s behavior had been honorable, and she had done what she could to let Boaz know she was willing to be his wife, but now she could do nothing except to sit still and wait.

This lesson needs to be remembered by Christians today. All too often we rush ahead of the Lord, fearful that things won’t work out unless we take matters into our own hands. When the Jews were being invaded by the Assyrian armies and felt they needed an alliance with Pharaoh, God warned: “The Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still....In returning and rest shall ye be saved; in quietness and in confidence shall be your strength” (Isaiah 30:7-15).

Long before, when the children of Israel were in even more desperate circumstances with the Egyptian armies pursuing them and the Red Sea in front of them, Moses had said: “Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13). Soon, Pharaoh’s chariots were at the bottom of the sea just as, in due time, Boaz did marry Ruth, and 600 years later, the hosts of the Assyrians were slain by the angel of the Lord (Isaiah 37:36).

There is, certainly, a time to work—and work hard—in the service of the Lord. There are spiritual battles to be fought and races to be run. But when we have done the best we know how, according to the Scriptures, and still don’t see the answer, there comes a time when we must simply sit still and wait for the Lord. He would have us “be still, and know that [He is] God” (Psalm 46:10). HMM

Build Yourself Up

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 1:20-21)

The New Testament relationship of the twice-born to the eternal condition is compared to a “building” of God (Ephesians 2:22) made up of “lively stones” (1 Peter 2:5). Thus, there is often the exhortation for us to build a holy association with each other (Romans 14:19) and to seek to build a strong assembly as we work together (Ephesians 4:16).

Each of the many references uses some combination of descriptive preposition or adjective along with the term for house. The general application assumes that since we will be “housed” together in eternity, we should seek to be building that house while on Earth. Even those who are in authority in the “house of God” (1 Timothy 3:15) are to be focused on building that house (Ephesians 4:11-12).

Jude addresses the individual. He presumes we are aware that we are “built upon the foundation of the apostles and prophets” with “Jesus Christ himself being the chief corner stone” (Ephesians 2:20). Even with a “wise masterbuilder” like Paul to give us inspired instructions (1 Corinthians 3:10), we need to be very careful how we build on the foundation that Jesus Christ has laid for us. Our work can be “gold, silver, and precious stones, wood, hay, [or] stubble,” and it will be evaluated by the “fire” of God’s timeless judgment (1 Corinthians 3:12-13).

The construction of the building—both the larger house and the individual “lively stones” that make up the house—are to be built up on the “most holy faith.” Once the foundation has been laid by Jesus Christ, we are to be “rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:7). HMM III

A Soon Departure

“Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.” (2 Peter 1:14)

Peter was writing to the scattered believers, persecuted from without and badgered from within by false teachers. He wrote to “put [them] always in remembrance of these things” that they had been taught, so that they would “be established in the present truth” (v. 12). As he wrote, he viewed his impending “decease” (v. 15, literally, “exodus”) as merely putting off his earthly tent and putting on another as one would change clothes (2 Corinthians 5:1-2). But this would, perhaps, be his last opportunity to strengthen the lives of the believers.

Once before, Peter had faced the prospect of death. The church was under attack (Acts 12:1). Of the three who had been in Jesus’ “inner circle,” James had been killed (v. 2), and Peter had been imprisoned and was under heavy guard (vv. 3-6). However, an angel of the Lord (v. 7) escorted him out of prison and out of harm’s way (vv. 8-10). We can only surmise the full impact this made on Peter and his ministry, but we do know he was not afraid to die for his Lord.

Actually, as mentioned in our text, the resurrected Lord Himself had predicted Peter’s brutal death at the hands of the enemy (John 21:19). Tradition has it that Peter was crucified upside down during the persecution of the church at the hands of Nero, no doubt glorifying God in and through his death.

But his main concerns in this passage were the believers to whom he wrote. He even revealed that he had a plan to “have these things always in remembrance” (2 Peter 1:15). This would be through his diligent teaching, through his letters, and evidently also through the ministry of his own disciple, Mark (1 Peter 5:13), who would carry on after his death.

May God grant each of us a similarly fearless, fruitful, and lasting ministry. JDM

Love in Action

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” (1 Corinthians 13:4)

It is well known that “charity” in this famous “love chapter” is the Greek agape, which is translated “love” three times as often as it is translated “charity,” even in the King James Version. Why then did the scholarly translators prefer to use “charity” in this chapter, of all places?

Possibly it is because 1 Corinthians 13 emphasizes what love does rather than what love is. Love is described in this chapter, not with adjectives or adverbs, but with verbs! “Charity,” in the Old English sense, was not merely giving to feed the poor (note v. 3) but meant agape love—an unselfish, enduring, and active concern on behalf of others.

In this passage (vv. 4-8, 13) are listed 17 actions that love, or charity, does or does not engage in. Love acts with patience and kindness; it does not envy others or seek to impress others, neither does it exhibit arrogance or conceit. Love is never rude, does not seek its own way, is slow to take offense, and bears no malice or resentment. Love does not gloat over the sins of others and is delighted when truth prevails. Love will bear up under any trial and will never lose faith; it is always hopeful and unlimited in its endurance.

Finally, genuine love will be eternal. Even faith will cease when it is replaced by sight (2 Corinthians 5:7), and hope will finally be fulfilled (Romans 8:24), but love will abide forever. Love, of course, is eternal because Christ is eternal, and Christ is God, and God is love.

This classic passage, describing genuine Christian love, could in fact be read as a beautiful description of the Lord Jesus Christ Himself. That is, “Christ suffereth long, and is kind,” and so on, finally climaxing in the great truth, “Christ never faileth.” Jesus Christ is, indeed, love in action! HMM

Separate and Sensual

“But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.” (Jude 1:17-19)

Jude had previous contact with the apostle Peter and was aware of Peter’s observation “that there shall come in the last days scoffers, walking after their own lusts” (2 Peter 3:3). Peter describes the lusts of these scoffers by pointing out that their derision is focused on the second coming of our Lord Jesus—they deny the very possibility of the creation itself and, therefore, the omnipotent and omniscient authority of God Himself (2 Peter 3:4-6).

Jude, however, focuses on the core character of these mockers, noting that they “separate themselves” and are “sensual.” They are “soulish” (the Greek word is the adjective form of the noun for soul). That is, these kinds of people are driven by their “natural man” and cannot receive “the things of the Spirit of God” (1 Corinthians 2:14). James is even more intense: these people are “earthly, sensual, devilish” (James 3:15).

Furthermore, they consciously separate themselves from the godly. The apostle John speaks to this phenomenon: “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (1 John 2:19). Jesus simply notes that “every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved” (John 3:20).

It is therefore an absolute—these people do not have the Spirit of God dwelling in them. “Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9). HMM III

The Way and the Glory

“Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.” (Exodus 33:13)

“Moses the man of God” (Deuteronomy 33:1) was surely one of the greatest men who ever lived. He was the leader of a great nation, he received the tablets of the law from God, and he compiled and wrote the Pentateuch. It was said that “there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face” (Deuteronomy 34:10). Yet, “the man Moses was very meek, above all the men which were upon the face of the earth” (Numbers 12:3).

It was such a man as this who made two remarkable requests of God. The first was, as above: “Shew me now thy way.” The second, just a moment later, was: “Shew me thy glory” (Exodus 33:18).

These were not selfish requests. Moses desired the way of the Lord on behalf of his people. God answered this request with the gracious promise: “My presence shall go with thee, and I will give thee rest” (Exodus 33:14).

But then he also asked to see the glory of God. So God placed Moses “in a clift of the rock,” covering him with His hand as His glory passed by, allowing him to see the remnants of His glory, as it were (Exodus 33:22-23), since he could not have endured any more. With such a vision of God’s glory, Moses was then able to lead the Israelite multitude for 40 years in a terrible wilderness, transforming them from a mob of slaves into God’s chosen nation, ready to bring God’s Word, and God’s Son, into the world.

We also can see His way and His glory. Jesus said: “I am the way” (John 14:6). Then He prayed: “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory” (John 17:24). HMM

Running to Christ

“The name of the LORD is a strong tower: the righteous runneth into it, and is safe.” (Proverbs 18:10)

When one realizes that he is lost and that only Christ can save him, he should not delay a moment but come immediately to Christ. There are, in fact, several men in the New Testament who actually ran to Him.

There was the man possessed with a whole legion of demons. “But when he saw Jesus afar off, he ran and worshipped him” (Mark 5:6), and Jesus set him free.

Then there was a young man who wanted to learn of Christ. When he found that Jesus was going away, he came “running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?” (Mark 10:17). Unfortunately, his sincerity failed when he realized the cost. Zeal without sacrifice is dead, as is faith without works.

There was another wealthy man who was willing to pay the price. “And [Zacchaeus] ran before, and climbed up into a sycomore tree to see him: for he was to pass that way” (Luke 19:4). The conversion of Zacchaeus was genuine, and he demonstrated it by a changed and sacrificial life.

In Christ’s suffering on the cross, He spoke of His awful thirst, and an unknown observer “ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink” (Mark 15:36). Christ will not forget this expression of concern and sympathy.

After His burial, Mary Magdalene came back to tell Peter and John that the tomb was open. “So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre....and he saw, and believed” (John 20:4-8).

All who hasten wholeheartedly to Christ, sincerely seeking to know and serve Him, will find salvation in His name, for “the name of the LORD is a strong tower: the righteous runneth into it, and is safe.” HMM

The Lord Our Maker

“O come, let us worship and bow down: let us kneel before the LORD our maker.” (Psalm 95:6)

Psalms 95–100 seem to form a unit with several common themes running through them, all involving praise to the Lord.

One of these major themes is the recognition of the Lord as Maker of heaven and Earth. For example, consider Psalm 95:5: “The sea is his, and he made it: and his hands formed the dry land.” Thus, God made the earth, including both land and sea. But He also made the heavens! “For all the gods of the nations are idols: but the LORD made the heavens” (Psalm 96:5).

Higher and far more complex than any planet of the solar system or any star in the heavens are the living organisms found only on planet Earth—especially human beings—and He made these, too. “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture” (Psalm 100:3).

It is significant that these verses all emphasize the activities of God as Maker rather than as Creator. In the first chapter of Genesis, both types of activity are stressed, the account finally concluding with the summary: “All his work which God created and made” (Genesis 2:3).

The two types of work are almost synonymous when referring to the divine activity, but not quite (otherwise “created and made” would be redundant). Specifically, the three acts of true creation in Genesis are the creation of the physical elements of the cosmos, the entity of biological life, and the spiritual image of God in man (Genesis 1:1, 21, 27). These entities God simply called into being ex nihilo by His omnipotent Word.

Everything else He made, or formed or let be, out of the three basic entities that were specially created. He is both Creator and Maker of all things, and we should worship Him as such. HMM