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« Reply #7515 on: February 03, 2022, 08:00:42 AM »

Joint Heirs with Christ

“The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17)

Modern-day humanists and unbelievers take great sport in belittling Christians, but despite their estimate, and even despite whatever humble view Christians may entertain of themselves, the fact remains that the Bible clearly declares believers to possess a position of preeminent standing and blessing.

Consider the wondrous fact that we as believers are “children of God.” “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). We are His offspring, for “according to his abundant mercy [he] hath begotten us again” (1 Peter 1:3). As His children, we even look like Him, in a spiritual sense, “partakers of the divine nature” (2 Peter 1:4), and His Fatherly love surrounds us.

Furthermore, we are the inheritors of all good things, just as a human child can expect to inherit from his or her human father. Christ is the Son of God, but He is also “the firstborn among many brethren” (Romans 8:29). Our inheritance is nothing less than God Himself: all that He is and has is ours, and we will share it all with Christ, our elder brother. “The glory which thou [the Father] gavest me [Christ] I have given them [all believers]” (John 17:22).

This standing and privilege is ours, but we must not forget it is ours as a result of His doing, not our own worth, lest we become prideful. Nevertheless, it is ours. So let us believe it, accept it, and present it in such a way that others will want to share in it. JDM
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« Reply #7516 on: February 04, 2022, 08:51:18 AM »

The Pattern in the Mount

“And look that thou make them after their pattern, which was shewed thee in the mount.” (Exodus 25:40)

Nothing that God does is capricious or accidental. A remarkable object lesson of His attention to every detail in the plan of salvation is the tabernacle in the wilderness. The divine blueprint for this structure and its attendants, followed by its construction and dedication, occupy no less than 13 chapters of Exodus. Then the exposition of the symbolical meaning of “the pattern” shown to Moses “in the mount” occupies a major part of three chapters in the book of Hebrews. At least in terms of space allocated to the tabernacle, it seems to constitute the major “type” of the Bible, speaking in many ways of the Lord Jesus Christ. Numerous authors have devoted entire volumes to its exposition. The brazen altar, the laver, the mercy seat, the high priest—all “serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed to thee in the mount” (Hebrews 8:5).

The God of the infinite cosmos is also the careful designer of every detail of His tabernacle and every moment of our days. “In thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16). Just as it was vitally important for the builders of the tabernacle to follow God’s pattern precisely, so it is essential that we also follow His blueprint for our own lives, and that pattern is Christ Himself. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). If our lives are to speak of Christ, as did the tabernacle, we must “walk, even as he walked” (1 John 2:6). HMM
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« Reply #7517 on: February 05, 2022, 08:57:11 AM »

Working by Faith

“So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.” (Matthew 20:8)

This parable has long caused perplexity, not only among the workers in the parable, but also among readers ever since. Why would the Lord teach that wages paid for a given type of work should be the same for one hour’s work as for 12? His only explanation was that it was the owner’s right to do what he wanted with his own money, and that “the last shall be first, and the first last” (v. 16).

He also pointed out to the complaining workmen that he had completely fulfilled his contract with them. Early in the morning, this group of laborers had negotiated their own terms with him, and “he had agreed with the labourers for a penny a day” (v. 2). Those he hired later in the day had said nothing at all about pay, being glad merely to work and willing to trust the lord of the vineyard to treat them fairly. This most probably means that the owner had first approached the early morning workers on the same basis, but they were unwilling to work without a contract negotiated on their own terms.

This is the difference. The first group insisted on a firm contract, and the owner therefore insisted on honoring it. The others worked by faith, trusting in the lord, knowing him to be a man of integrity and justice. Furthermore, they would have been willing to work all day long on this same basis, but they had no opportunity. They needed the job, and the owner, knowing their needs and their willing hearts, decided to pay them on the basis of what they would have done had they had the opportunity.

In any case, the parable surely teaches us that our heavenly rewards are not based on quantity of services rendered but on quality, with full account taken of opportunities, motivation, and trust in the Lord. HMM
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« Reply #7518 on: February 06, 2022, 05:05:34 AM »

Beware of Balaam

“O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from gotcha2tim unto Gilgal; that ye may know the righteousness of the LORD.” (Micah 6:5)

Three New Testament writers have left us sober warnings concerning Balaam. Peter warned against “the way of Balaam”; Jude against “the error of Balaam”; and John against “the doctrine of Balaam” (2 Peter 2:15; Jude 1:11; Revelation 2:14). God evidently considers these warnings necessary and appropriate for Christians even today. Yet Balaam, in his day, was a genuine prophet (note 2 Peter 2:16), possessed great knowledge concerning God, and even received direct revelations from God. What, therefore, were his way, his error, and his doctrine?

“The way of Balaam” was a readiness to prostitute his high spiritual gifts and privileges for “the wages of unrighteousness” (v. 15); being willing to preach something contrary to God’s Word for personal gain.

“The error of Balaam” was evidently his willingness to compromise his own standards of morality and truth in order “greedily” to accommodate those of his pagan patrons (Jude 1:11). Finally, “the doctrine of Balaam,” which even in John’s day was already infiltrating the church, was to use his own teaching authority to persuade God’s people that it was all right for them also to compromise their standards, even “to commit fornication” (Revelation 2:14) with their idol-worshiping enemies.

The notoriously corrupt state of much that is counterfeiting true Christian ministry today is clear evidence that those warnings against “Balaam-ism” are still urgently needed. No wonder Micah (the faithful prophet) urged God’s people to “remember” Balaam and his tragic end (Numbers 31:8). HMM
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« Reply #7519 on: February 07, 2022, 08:15:11 AM »

Tomorrow

“Boast not thyself of to morrow; for thou knowest not what a day may bring forth.” (Proverbs 27:1)

The sin of procrastination may not be one of the so-called “seven deadly sins,” but it may come close if it involves neglecting to do what God has clearly commanded us to do. Sins of omission may well be as serious in many cases as sins of commission. The Bible warns: “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

To the professing Christian who deliberately goes against God’s will, either by neglect or intent, Jesus warns: “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes” (Luke 12:47). This was spoken in the context of a parable, but the message was clear that it is dangerous to ignore God’s revealed will.

The principle even applies in the secular realm. “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow” (James 4:13-14).

The most dangerous sin of procrastination, of course, is neglecting to come to Christ for forgiveness and salvation. As Paul stressed: “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). Ignoring God while fully involved in pleasure or business or anything else is at least presumptuous. To the rich man in Christ’s parable who had spent his life concentrating on accumulating goods, God said: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20). We do not know what even one tomorrow may bring, so we need to “walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). HMM
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« Reply #7520 on: February 08, 2022, 08:30:03 AM »

Everything We Need

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.” (2 Peter 1:3)

In His wisdom and grace, God has seen to it that we have everything we need to produce “life and godliness.” “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (v. 4). This all-sufficient tool is, of course, the written Word of God, much of which came through the incarnate Word, Jesus Christ, who in turn claimed it came from God the Father: “For I have given unto them the words which thou gavest me” (John 17:8).

Furthermore, the written Word is the source of our faith and the only hope of salvation. “So then faith cometh by hearing, and hearing by the word of God” (Romans 10:17). This Word in which our faith is grounded is forever alive, “being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23), and not to be altered, edited, or supplemented. “If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life” (Revelation 22:18-19).

Rather, we must live by the words of this book: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4).

To ensure that the “great and precious promises” regarding “life and godliness” are ours, we must believe, guard, and follow the teachings of this book. “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus” (2 Timothy 1:13). JDM
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« Reply #7521 on: February 09, 2022, 08:36:16 AM »

That Goodly Mountain

“And I besought the LORD at that time, saying, O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.” (Deuteronomy 3:23-25)

This was the heartfelt prayer of Moses, for he was longing to see the Promised Land that had been his goal for so many years. He knew that God, rebuking his disobedience at Meribah, had said: “Therefore ye shall not bring this congregation into the land which I have given them” (Numbers 20:12). Yet, he desired greatly to “go over” the Jordan to see firsthand the “goodly mountain.”

The “goodly mountain” most likely was majestic Mount Hermon, the 9,200-foot, snow-capped peak dominating the southern end of the mountain ranges of Lebanon. God would not allow Moses to enter the land, even though He “shewed him all the land” from the top of Mount Pisgah before he died (Deuteronomy 34:1).

But then, in a marvelous and mysterious way, Moses finally did not only see but stand on Mount Hermon! “And after six days Jesus...bringeth them up into an high mountain apart, And was transfigured before them:...And, behold, there appeared unto them Moses and Elias talking with him” (Matthew 17:1-3). There, on the Mount of Transfiguration— that goodly mountain—was Moses, along with Elijah, speaking with Jesus “of his decease which he should accomplish at Jerusalem” (Luke 9:31). God had answered his prayer! He had “begun to show” Moses the greatness of His might long ago in Egypt, but now he could see the greatness of His love as Christ prepared to die for his salvation and ours. HMM
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« Reply #7522 on: February 10, 2022, 09:15:25 AM »

Abel's Timely Testimony

“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” (Hebrews 11:4)

Abel, Adam’s second son, was a faithful, God-honoring man, but he was murdered by his older brother, Cain. From Genesis 4 we know that Cain’s bloodless sacrifice was not accepted by God, while Abel’s animal sacrifice was accepted. Cain’s pride, anger, and rejection of God’s offer of restoration resulted in the murder of obedient Abel. Our text tells us that Abel “being dead yet speaketh.” What does he say? To whom does he speak?

First of all, he spoke to God. “The voice of thy brother’s [Abel’s] blood crieth unto me from the ground” (Genesis 4:10). Many have followed Abel in martyrdom, and they all cry, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:10).

Secondly, he spoke to Cain. “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand” (Genesis 4:11). Cain was banished by God: “a fugitive and a vagabond shalt thou be in the earth” (v. 12), and every spot of ground on which he placed his foot from then on would be crying out to him, indicting him of his sin.

Thirdly, Abel speaks to us. His witness reminds us that men must come to God in obedient faith, for Abel obeyed God’s instructions regarding sacrifice (4:3-4). He offered the sacrifice in faith that God would deem him “righteous” (today’s text). The acceptance of the blood sacrifice and the rewards of his brother’s disobedience speak eloquently of the “wages of sin.” May God give us ears to hear Abel’s timely testimony. JDM
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« Reply #7523 on: February 11, 2022, 09:08:03 AM »

The Fear of the Lord

“And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.” (Job 28:28)

This key phrase, “the fear of the LORD” (Yahweh), occurs in a distinctive pattern in the Old Testament. There are 14 occurrences in the book of Proverbs and seven in the other books, or a total of three times seven altogether, both of which are important Bible numbers.

As we see from the verses in Job preceding our text, when God made man He told him that true wisdom is “the fear of the Lord” (Adonai—the only use of Adonai with this phrase). Unfortunately, Adam and Eve sought wisdom in the tree of knowledge instead (Genesis 3:6) and soon were hiding themselves in fear. The psalmist testifies: “The fear of the LORD is the beginning of wisdom” (Psalm 111:10). The final occurrence of the phrase is also in a wisdom context. “And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure” (Isaiah 33:6).

There are numerous other references to fearing God, and a survey of all these would quickly show that the fear of the Lord is far more than mere “reverential trust,” as some would define it. It means profound awe, intense awareness of God’s hatred of sin, as well as His omniscience and omnipresence, and living in light of the certainty of facing Him at His future judgment seat. It means unquestioning belief in God’s Word and in His unmerited gift of salvation.

But then it also means “the beginning of knowledge,” “to hate evil,” “prolongeth days,” “strong confidence,” “a fountain of life,” and “satisfied,” as well as attaining true “riches and honour” (Proverbs 1:7; 8:13; 10:27; 14:26; 14:27; 19:23; 22:4). “The fear of the LORD is clean, enduring for ever” (Psalm 19:9), and those who truly fear the Lord have everlasting life. HMM
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« Reply #7524 on: February 12, 2022, 09:05:34 AM »

The Golden Scepter

“And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near and touched the top of the sceptre.” (Esther 5:2)

Queen Esther knew she was risking her life when she came unbidden into the presence of the mighty king of Persia in his throne room. Even though she was his favorite wife, he did not know she was a Jew or that she was hoping to get Haman’s terrible order for genocide of the Jews reversed. She knew that it was a capital offense for even a queen to go into the throne room without authorization, and that only the king—by holding out to her his golden scepter—could save her life. But she also knew that she had “come to the kingdom for such a time as this,” and so she said: “If I perish, I perish” (4:14, 16). The king, however, did extend his golden sceptre to her, and even said: “What is thy petition? and it shall be granted thee” (5:6).

In a beautiful way, this is also a picture of our own coming to Christ, the King of kings. One does not have to be a queen, however, for “whosoever will” may come (Revelation 22:17) if he has the courage to die to the world and the faith to believe that Christ can save. The Lord Jesus Christ graciously says to those who come to Him in faith, believing: “And whatsoever ye shall ask in my name, that will I do” (John 14:13).

The invitation is to “whosoever” and the promise is for “whatsoever”! “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). None dared enter the court of the Persian king without being called, but we have been called by our heavenly King, for “a sceptre of righteousness is the sceptre of thy kingdom” (1:8). HMM
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« Reply #7525 on: February 13, 2022, 08:18:46 AM »

The Only True God

“For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God.” (1 Thessalonians 1:9)

There are “gods many, and lords many” (1 Corinthians 8:5) in today’s world, just as there were in the ancient pagan world. In fact, the worship of many of these ancient deities is being revived in various dark corners of the so-called “New Age” movement today. Idol worship can also involve adulation of men and women—such as music idols, professional athletes, and movie idols, not to mention the humanistic worship of such political/religious leaders as Lenin, Mao, Hitler, Khomeini, and an increasing assortment of gurus and false prophets.

There is, however, only one true God, the God who created all things. “To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him” (v. 6). The one thing all these false gods and false religions have in common is the denial of the true God and omnipotent Creator.

For such idolatry there is no legitimate excuse. “We know that an idol is nothing in the world, and that there is none other God but one” (v. 4). A dead idol obviously can be of no use. The infallible test as to just who this “true” God may be is that His identity is confirmed as the only living God; therefore, He is the only true God. He died for our sins, yes, but now He lives forever as King of all His creation. We, like the Thessalonians, should turn from all our idols “to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10). HMM
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« Reply #7526 on: February 14, 2022, 09:17:08 AM »

Love and the Heart

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” (Matthew 22:37)

According to Jesus, this is “the great commandment of the law” and this is also the first verse in the New Testament to associate “love” and the “heart.” This “love,” of course, is not romantic love (the Greek word for that love is never used in the New Testament at all), but the divine type of love (Greek agape), as in “God so loved the world.”

The “heart” (Greek kardia, from which come such English words as cardiology) is mentioned often in the Bible, but almost never means the actual physical organ. It refers to the emotional and spiritual components of man’s nature—“the hidden man of the heart” (1 Peter 3:4). We use “heart” for the same purposes in English. Just how this particular date came to celebrate the heart as a symbol of romantic love and to be called Valentine’s Day is uncertain. There were various emperors, popes, and religious leaders named Valentine in the early history of Christendom, including two Roman Catholics designated as Saint Valentine. In any case, Christians should remember that true Christian agape love should be manifested in our lives every day of the year. To that end, “see that ye love one another with a pure heart fervently” (1 Peter 1:22). True Christian love can only be expressed out of a heart that has been made pure. As Paul wrote young Timothy, “Now the end of the commandment is charity [that is, agape love] out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5).

And remember that, first of all, we must “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30). HMM
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« Reply #7527 on: February 15, 2022, 08:57:20 AM »

God Is Able

“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” (Ephesians 3:20)

The Bible portrays God as omnipotent—all-powerful, able even to create all things from nothing (Hebrews 11:3). The individual is portrayed as totally insufficient to do anything but fail. Yet the Bible also teaches that great things will be done in, and through, and to us. How? It is only through God’s power and wisdom that anything of substance will be accomplished. He alone is able. Consider the following sampling of tasks He is able to perform for us.

God is able to do the work of salvation in a believer’s heart. “Wherefore [God] is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). We can entrust that salvation for eternity “unto him that is able to keep [us] from falling, and to present [us] faultless before the presence of his glory with exceeding joy” (Jude 1:24).

In this life we will have physical needs, and included in a passage on the obligation we have to give so that others’ needs will be met is Paul’s claim that “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:8). Furthermore, He alone is able to equip us for service. “I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry” (1 Timothy 1:12).

His able ministry toward us does not stop in this life, for He “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21). As our text teaches, He “is able to do exceeding abundantly above all that we ask or think.” JDM
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« Reply #7528 on: February 16, 2022, 09:15:08 AM »

Praise of the Generations

“That the generation to come might know them, even the children which should be born; who should arise and declare them to their children.” (Psalm 78:6)

Each generation of people tends to regard its own times as the most significant of all, toward which all past history has been merely a preparation. The fact is, however, that God has “been our dwelling place in all generations” (90:1), and He is equally concerned about any generations yet to come.

This is why He stresses repeatedly that the great truths concerning God’s creation, His character, His great work of salvation, and His long-range plans for the ages to come be transmitted faithfully from one generation to another. “One generation shall praise thy works to another, and shall declare thy mighty acts” (145:4).

Our modern scientific generation almost idolizes new research, new gadgets, new discoveries. The God of eternity, however, is not so concerned that we develop new ideas as that we not lose what He already has given us. “For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth” (119:89-90).

Christ said: “That which ye have already hold fast till I come.” “Hold that fast which thou hast, that no man take thy crown” (Revelation 2:25; 3:11).

The great principle of true education is given by Paul in 2 Timothy 2:2: “The things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” The great account of Christ’s crucifixion and resurrection, especially, is to be taught forever. “They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this” (Psalm 22:31). HMM
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #7529 on: February 16, 2022, 12:53:09 PM »

I don't know why but I feel an impressed that this is needed as a reminder
2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
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